Youcat commented through CCC – Question n. 461 – Part II.

YOUCAT Question n. 461 – Part II. How does art mediate between beauty and truth?

(Youcat answer - repeated) The true and the beautiful belong together, for God is the source of beauty and also the source of truth. Art, which is dedicated to the beautiful, is therefore a special path to the whole and to God.   

A deepening through CCC

(CCC 2501) Created "in the image of God" (Gen 1:26), man also expresses the truth of his relationship with God the Creator by the beauty of his artistic works. Indeed, art is a distinctively human form of expression; beyond the search for the necessities of life which is common to all living creatures, art is a freely given superabundance of the human being's inner riches. Arising from talent given by the Creator and from man's own effort, art is a form of practical wisdom, uniting knowledge and skill (Cf. Wis 7:16-17), to give form to the truth of reality in a language accessible to sight or hearing. To the extent that it is inspired by truth and love of beings, art bears a certain likeness to God's activity in what he has created. Like any other human activity, art is not an absolute end in itself, but is ordered to and ennobled by the ultimate end of man (Cf. Pius XII, Musicae sacrae disciplina; Discourses of September 3 and December 25, 1950).     

Reflecting and meditating 

(Youcat comment) What cannot be said in words or expressed in thought is brought to light in art. It is “a freely given superabundance of the human being’s inner riches” (CCC 2501). In a way that closely approximates God’s creativity, inspiration and human skill are combined in the artist so as to give a valid form to something new, a previously unseen aspect of reality. Art is not an end in itself. It should uplift people, move them, improve them, and ultimately lead them to worship and thank God.

(CCC Comment)

(CCC 2503) For this reason bishops, personally or through delegates, should see to the promotion of sacred art, old and new, in all its forms and, with the same religious care, remove from the liturgy and from places of worship everything which is not in conformity with the truth of faith and the authentic beauty of sacred art (Cf. SC 122-127).      

(This question: How does art mediate between beauty and truth? is continued)