Thursday, September 20, 2007

Mt 1, 24-25 Christ “with all his angels”

(Mt 1, 24-25) Christ “with all his angels”
[24) When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home. [25] He had no relations with her until she bore a son, and he named him Jesus.
(CCC 437) To the shepherds, the angel announced the birth of Jesus as the Messiah promised to Israel: "To you is born this day in the city of David a Savior, who is Christ the Lord (Lk 2:11). From the beginning he was "the one whom the Father consecrated and sent into the world", conceived as "holy" in Mary's virginal womb (Jn 10:36; cf. Lk 1:35). God called Joseph to "take Mary as your wife, for that which is conceived in her is of the Holy Spirit," so that Jesus, "who is called Christ," should be born of Joseph's spouse into the messianic lineage of David (Mt 1:20; cf. 1:16; Rom 1:1; 2 Tim 2:8; Rev 22:16). (CCC 331) Christ is the centre of the angelic world. They are his angels: "When the Son of man comes in his glory, and all the angels with him...." (Mt 25:31) They belong to him because they were created through and for him: "for in him all things were created in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities - all things were created through him and for him" (Col 1:16). They belong to him still more because he has made them messengers of his saving plan: "Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?" (Heb 1:14). (CCC 333) From the Incarnation to the Ascension, the life of the Word incarnate is surrounded by the adoration and service of angels. When God "brings the firstborn into the world, he says: 'Let all God's angels worship him'" (Heb 1:6). Their song of praise at the birth of Christ has not ceased resounding in the Church's praise: "Glory to God in the highest!" (Lk 2:14). They protect Jesus in his infancy, serve him in the desert, strengthen him in his agony in the garden, when he could have been saved by them from the hands of his enemies as Israel had been (Cf. Mt 1:20; 2:13,19; 4:11; 26:53; Mk 1:13; Lk 22:43; 2 Macc 10:29-30; 11:8). Again, it is the angels who "evangelize" by proclaiming the Good News of Christ's Incarnation and Resurrection (Cf. Lk 2:8-14; Mk 16:5-7). They will be present at Christ's return, which they will announce, to serve at his judgement. (Cf. Acts 1:10-11; Mt 13:41; 24:31; Lk 12:8-9.

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