Monday, November 26, 2007

Lk 15, 1-10 Rejoicing over one sinner who repents

Luke 15
(Lk 15, 1-10) Rejoicing over one sinner who repents

[1] The tax collectors and sinners were all drawing near to listen to him, [2] but the Pharisees and scribes began to complain, saying, "This man welcomes sinners and eats with them." [3] So to them he addressed this parable. [4] "What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? [5] And when he does find it, he sets it on his shoulders with great joy [6] and, upon his arrival home, he calls together his friends and neighbors and says to them, 'Rejoice with me because I have found my lost sheep.' [7] I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. [8] "Or what woman having ten coins and losing one would not light a lamp and sweep the house, searching carefully until she finds it? [9] And when she does find it, she calls together her friends and neighbors and says to them, 'Rejoice with me because I have found the coin that I lost.' [10] In just the same way, I tell you, there will be rejoicing among the angels of God over one sinner who repents."
(CCC 545) Jesus invites sinners to the table of the kingdom: "I came not to call the righteous, but sinners" (Mk 2:17; cf. l Tim 1:15). He invites them to that conversion without which one cannot enter the kingdom, but shows them in word and deed his Father's boundless mercy for them and the vast "joy in heaven over one sinner who repents" (Lk 15:7; cf. 7:11-32). The supreme proof of his love will be the sacrifice of his own life "for the forgiveness of sins" (Mt 26:28). (CCC 1443) During his public life Jesus not only forgave sins, but also made plain the effect of this forgiveness: he reintegrated forgiven sinners into the community of the People of God from which sin had alienated or even excluded them. A remarkable sign of this is the fact that Jesus receives sinners at his table, a gesture that expresses in an astonishing way both God's forgiveness and the return to the bosom of the People of God (Cf. Lk 15; 19:9). (CCC 1846) The Gospel is the revelation in Jesus Christ of God's mercy to sinners (Cf. Lk 15). The angel announced to Joseph: "You shall call his name Jesus, for he will save his people from their sins" (Mt 1:21). The same is true of the Eucharist, the sacrament of redemption: "This is my blood of the covenant, which is poured out for many for the forgiveness of sins" (Mt 26:28).

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