[34] Then Peter proceeded to speak and said, "In truth, I see that God shows no partiality. [35] Rather, in every nation whoever fears him and acts uprightly is acceptable to him. [36] You know the word (that) he sent to the Israelites as he proclaimed peace through Jesus Christ, who is Lord of all, [37] what has happened all over Judea, beginning in Galilee after the baptism that John preached, [38] how God anointed Jesus of Nazareth with the holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him.
(CCC 761) The gathering together of the People of God began at the moment when sin destroyed the communion of men with God, and that of men among themselves. The gathering together of the Church is, as it were, God's reaction to the chaos provoked by sin. This reunification is achieved secretly in the heart of all peoples: "In every nation anyone who fears him and does what is right is acceptable" to God (Acts 10:35; cf. LG 9; 13; 16). (CCC 453) The title "Christ" means "Anointed One" (Messiah). Jesus is the Christ, for "God anointed Jesus of Nazareth with the Holy Spirit and with power" (Acts 10:38). He was the one "who is to come" (Lk 7:19), the object of "the hope of Israel" (Acts 28:20). (CCC 486) The Father's only Son, conceived as man in the womb of the Virgin Mary, is "Christ", that is to say, anointed by the Holy Spirit, from the beginning of his human existence, though the manifestation of this fact takes place only progressively: to the shepherds, to the magi, to John the Baptist, to the disciples (Cf. Mt 1:20; 2:1-12; Lk 1:35; 2:8-20; Jn 1:31-34; 2:11). Thus the whole life of Jesus Christ will make manifest "how God anointed Jesus of Nazareth with the Holy Spirit and with power" (Acts 10:38).
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