Saturday, February 20, 2010

Ex 17, 1-7 Why do you put the LORD to a test?

Exodus 17 (chosen pages)

(Ex 17, 1-7) Why do you put the LORD to a test?

[1] From the desert of Sin the whole Israelite community journeyed by stages, as the LORD directed, and encamped at Rephidim. Here there was no water for the people to drink. [2] They quarreled, therefore, with Moses and said, "Give us water to drink." Moses replied, "Why do you quarrel with me? Why do you put the LORD to a test?" [3] Here, then, in their thirst for water, the people grumbled against Moses, saying, "Why did you ever make us leave Egypt? Was it just to have us die here of thirst with our children and our livestock?" [4] So Moses cried out to the LORD, "What shall I do with this people? A little more and they will stone me!" [5] The LORD answered Moses, "Go over there in front of the people, along with some of the elders of Israel, holding in your hand, as you go, the staff with which you struck the river. [6] I will be standing there in front of you on the rock in Horeb. Strike the rock, and the water will flow from it for the people to drink." This Moses did, in the presence of the elders of Israel. [7] The place was called Massah and Meribah, because the Israelites quarreled there and tested the LORD, saying, "Is the LORD in our midst or not?"

(CCC 694) Water. The symbolism of water signifies the Holy Spirit's action in Baptism, since after the invocation of the Holy Spirit it becomes the efficacious sacramental sign of new birth: just as the gestation of our first birth took place in water, so the water of Baptism truly signifies that our birth into the divine life is given to us in the Holy Spirit. As "by one Spirit we were all baptized," so we are also "made to drink of one Spirit" (1 Cor 12:13). Thus the Spirit is also personally the living water welling up from Christ crucified (Jn 19:34; 1 Jn 5:8) as its source and welling up in us to eternal life (Cf. Jn 4:10-14; 7:38; Ex 17:1-6; Isa 55:1; Zech 14:8; 1 Cor 10:4; Rev 21:6; 22:17). (CCC 2119) Tempting God consists in putting his goodness and almighty power to the test by word or deed. Thus Satan tried to induce Jesus to throw himself down from the Temple and, by this gesture, force God to act (Cf. Lk 4:9). Jesus opposed Satan with the word of God: "You shall not put the LORD your God to the test" (Deut 6:16). The challenge contained in such tempting of God wounds the respect and trust we owe our Creator and Lord. It always harbors doubt about his love, his providence, and his power (Cf. 1 Cor 10:9; Ex 17:2-7; Ps 95:9).

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