Matthew 16, 13-19 + CSDC and CV

(CV 24c) Today, as we take to heart the lessons of the current economic crisis, which sees the State's public authorities directly involved in correcting errors and malfunctions, it seems more realistic to re-evaluate their role and their powers, which need to be prudently reviewed and remodelled so as to enable them, perhaps through new forms of engagement, to address the challenges of today's world. Once the role of public authorities has been more clearly defined, one could foresee an increase in the new forms of political participation, nationally and internationally, that have come about through the activity of organizations operating in civil society; in this way it is to be hoped that the citizens' interest and participation in the res publica will become more deeply rooted.

The Encyclical Letter Rerum Novarum marks the beginning of a new path

CSDC 87b. The Church's concern for social matters certainly did not begin with that document, for the Church has never failed to show interest in society. Nonetheless, the Encyclical Letter Rerum Novarum marks the beginning of a new path. Grafting itself onto a tradition hundreds of years old, it signals a new beginning and a singular development of the Church's teaching in the area of social matters[142]. (Mt 16, 13-19) An integral and solidary humanism 

Notes: [142] Cf. Catechism of the Catholic Church, 2421.

(Mt 16, 13-19) Social doctrine part of the Church's evangelizing mission

[13] When Jesus went into the region of Caesarea Philippi he asked his disciples, "Who do people say that the Son of Man is?" [14] They replied, "Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets." [15] He said to them, "But who do you say that I am?" [16] Simon Peter said in reply, "You are the Messiah, the Son of the living God." [17] Jesus said to him in reply, "Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. [18] And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. [19] I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven."

CSDC 7. The Christian knows that in the social doctrine of the Church can be found the principles for reflection, the criteria for judgment and the directives for action which are the starting point for the promotion of an integral and solidary humanism. Making this doctrine known constitutes, therefore, a genuine pastoral priority, so that men and women will be enlightened by it and will be thus enabled to interpret today's reality and seek appropriate paths of action: “The teaching and spreading of her social doctrine are part of the Church's evangelizing mission”[5]. It is in this light that the publication of a document providing the fundamental elements of the social doctrine of the Church, showing the relationship between this doctrine and the new evangelization[6], appeared to be so useful. The Pontifical Council for Justice and Peace, which has drawn up the present document and is fully responsible for its content, prepared the text in a broad-based consultation with its own Members and Consulters, with different Dicasteries of the Roman Curia, with the Bishops' Conferences of various countries, with individual Bishops and with experts on the issues addressed.

Notes: [5] John Paul II, Encyclical Letter Sollicitudo Rei Socialis, 41: AAS 80 (1988), 571-572. [6] Cf. John Paul II, Post-Synodal Apostolic Exhortation Ecclesia in America, 54: AAS 91 (1999), 790.

[Initials and Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social Doctrine of the Church; -  SDC: Social Doctrine of the Church; - CV: Benedict XVI, Caritas in Veritate (Charity in truth)]