Monday, December 8, 2014

Lk 24, 33-40 + CSDC and CV



Luke 24, 33-40 + CSDC and CV

CV 64b Without necessarily endorsing the thesis that the central focus on the worker has given way to a central focus on the consumer, this would still appear to constitute new ground for unions to explore creatively. The global context in which work takes place also demands that national labour unions, which tend to limit themselves to defending the interests of their registered members, should turn their attention to those outside their membership, and in particular to workers in developing countries where social rights are often violated. 

Series of jobs characterized by many kinds of work activities


CDS 314 The transition currently underway signals the move from dependent work with no prescribed time limit, understood as a stable job, to a series of jobs characterized by many kinds of work activities, from a world of a unified, definite and recognized concept of work to a universe of jobs where there is great variety, fluidity and a wealth of promises. There are also many questions of concern, especially with regard to the growing uncertainty of work, the persistent presence of structural unemployment and the inadequacy of current systems of social security. The demands of competition, technological innovation and the complexities of financial fluxes must be brought into harmony with the defence of workers and their rights. This uncertainty and instability involve not only the labour conditions of workers in more developed countries but affect also, and above all, the less advanced economic realities in developing countries and countries with economies in transition. This latter category, besides the complicated problems associated with changing models of the economy and of production, must deal daily with the difficult adjustment required by the current phenomenon of globalization. The situation is particularly dramatic for the world of work, affected by vast and radical cultural and structural changes in contexts that are often without legislative support and lack programmes of professional training and social assistance.

(Luke 24,33-40) Why are you troubled? And why do questions arise in your hearts?


[33] So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them [34] who were saying, "The Lord has truly been raised and has appeared to Simon!" [35] Then the two recounted what had taken place on the way and how he was made known to them in the breaking of the bread. [36] While they were still speaking about this, he stood in their midst and said to them, "Peace be with you." [37] But they were startled and terrified and thought that they were seeing a ghost. [38] Then he said to them, "Why are you troubled? And why do questions arise in your hearts? [39] Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have." [40] And as he said this, he showed them his hands and his feet.

CDS 56 God's promise and Jesus Christ's resurrection raise in Christians the well-founded hope that a new and eternal dwelling place is prepared for every human person, a new earth where justice abides (cf. 2 Cor 5:1-2; 2 Pet 3:13). “Then, with death conquered, the children of God will be raised in Christ and what was sown in weakness and corruption will be clothed in incorruptibility: charity and its works will remain and all of creation, which God made for man, will be set free from its bondage to vanity”[68]. This hope, rather than weaken, must instead strengthen concern for the work that is needed in the present reality.


Notes: [68] Second Vatican Ecumenical Council, Pastoral Constitution Gaudium et Spes, 39: AAS 58 (1966), 1057.

[Initials and Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social Doctrine of the Church; -  SDC: Social Doctrine of the Church; - CV: Benedict XVI, Caritas in Veritate (Charity in truth)] 

No comments: