Tuesday, January 20, 2015

John 7, 33-39 + CSDC and CV



John 7, 33-39 + CSDC and CV

CV 78a Without God man neither knows which way to go, nor even understands who he is. In the face of the enormous problems surrounding the development of peoples, which almost make us yield to discouragement, we find solace in the sayings of our Lord Jesus Christ, who teaches us: “Apart from me you can do nothing” (Jn 15:5) and then encourages us: “I am with you always, to the close of the age” (Mt 28:20). As we contemplate the vast amount of work to be done, we are sustained by our faith that God is present alongside those who come together in his name to work for justice. Paul VI recalled in Populorum Progressio that man cannot bring about his own progress unaided, because by himself he cannot establish an authentic humanism.

To reject definitively the idea that justice can be sought through recourse to war


CSDC 438. To resolve the tensions that arise among different political communities and can compromise the stability of nations and international security, it is indispensable to make use of common rules in a commitment to negotiation and to reject definitively the idea that justice can be sought through recourse to war.[901] “If war can end without winners or losers in a suicide of humanity, then we must repudiate the logic which leads to it: the idea that the effort to destroy the enemy, confrontation and war itself are factors of progress and historical advancement”.[902] Not only does the Charter of the United Nations ban recourse to force, but it rejects even the threat to use force.[903] This provision arose from the tragic experience of the Second World War. During that conflict the Magisterium did not fail to identify certain indispensable factors for building a renewed international order: the freedom and territorial integrity of each nation, defence of the rights of minorities, an equitable sharing of the earth's resources, the rejection of war and an effective plan of disarmament, fidelity to agreements undertaken and an end to religious persecution.[904 ] 


Notes: [901] Cf. John Paul II, Encyclical Letter Centesimus Annus, 23: AAS 83 (1991), 820-821. [902] John Paul II, Encyclical Letter Centesimus Annus, 18: AAS 83 (1991), 816. [903] Cf. Charter of the United Nations (26 June 1945), art. 2.4; John Paul II, Message for the 2004 World Day of Peace, 6: AAS 96 (2004), 117. [904] Cf. Pius XII, Christmas Radio Message (24 December 1941): AAS 34 (1942), 18.

(Jn 7, 33-39) A new and eternal dwelling place is prepared for every human person, a new earth where justice abides


[33] So Jesus said, "I will be with you only a little while longer, and then I will go to the one who sent me. [34] You will look for me but not find (me), and where I am you cannot come." [35] So the Jews said to one another, "Where is he going that we will not find him? Surely he is not going to the dispersion among the Greeks to teach the Greeks, is he? [36] What is the meaning of his saying, 'You will look for me and not find (me), and where I am you cannot come'?" [37] On the last and greatest day of the feast, Jesus stood up and exclaimed, "Let anyone who thirsts come to me and drink. [38] Whoever believes in me, as scripture says: 'Rivers of living water will flow from within him.'" [39] He said this in reference to the Spirit that those who came to believe in him were to receive. There was, of course, no Spirit yet, because Jesus had not yet been glorified.

CSDC 56. God's promise and Jesus Christ's resurrection raise in Christians the well-founded hope that a new and eternal dwelling place is prepared for every human person, a new earth where justice abides (cf. 2 Cor 5:1-2; 2 Pet 3:13). “Then, with death conquered, the children of God will be raised in Christ and what was sown in weakness and corruption will be clothed in incorruptibility: charity and its works will remain and all of creation, which God made for man, will be set free from its bondage to vanity”[68]. This hope, rather than weaken, must instead strengthen concern for the work that is needed in the present reality.


Notes: [68] Second Vatican Ecumenical Council, Pastoral Constitution Gaudium et Spes, 39: AAS 58 (1966), 1057.

[Initials and Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social Doctrine of the Church; -  SDC: Social Doctrine of the Church; - CV: Benedict XVI, Caritas in Veritate (Charity in truth)] 

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