Sunday, April 19, 2015

Youcat commented through CCC. Question n. 16 – Part III.



YOUCAT Question n. 16 – Part III. What is the right way to read the Bible?


(Youcat answer) The right way to read Sacred Scripture is to read it prayerfully, in other words, with the help of the Holy Spirit, under whose influence it came into being. It is God’s Word and contains God’s essential communication to us.       

A deepening through CCC

(CCC 117) The spiritual sense. Thanks to the unity of God's plan, not only the text of Scripture but also the realities and events about which it speaks can be signs. 1. The allegorical sense. We can acquire a more profound understanding of events by recognizing their significance in Christ; thus the crossing of the Red Sea is a sign or type of Christ's victory and also of Christian Baptism (Cf. 1 Cor 10:2). 2. The moral sense. The events reported in Scripture ought to lead us to act justly. As St. Paul says, they were written "for our instruction" (1 Cor 10:11; cf. Heb 3-4:11). 3. The anagogical sense (Greek: anagoge, "leading"). We can view realities and events in terms of their eternal significance, leading us toward our true homeland: thus the Church on earth is a sign of the heavenly Jerusalem (Cf. Rev 21:1-22:5). (CCC 118) A medieval couplet summarizes the significance of the four senses: The Letter speaks of deeds; Allegory to faith; The Moral how to act; Anagogy our destiny (Littera gesta docet, quid credas allegoria, moralis quid agas, quo tendas anagogia. Augustine of Dacia, Rotulus pugillaris, I).    

Reflecting and meditating 

(Youcat comment) The Bible is like a long letter written by God to each one of us. For this reason I should accept the Sacred Scriptures with great love and reverence. First of all, it is important really to read God’s letter, in other words, not to pick out details while paying no attention to the whole message. Then I must interpret the whole message with a view to its heart and mystery: Jesus Christ, of whom the whole Bible speaks, even the Old Testament. Therefore I should read the Sacred Scriptures in the faith that gave rise to them, the same living faith of the Church.   

(CCC Comment)

(CCC 137) Interpretation of the inspired Scripture must be attentive above all to what God wants to reveal through the sacred authors for our salvation. What comes from the Spirit is not fully "understood except by the Spirit's action' (cf. Origen, Hom. in Ex. 4, 5: PG 12, 320). (CCC 119) "It is the task of exegetes to work, according to these rules, towards a better understanding and explanation of the meaning of Sacred Scripture in order that their research may help the Church to form a firmer judgement. For, of course, all that has been said about the manner of interpreting Scripture is ultimately subject to the judgement of the Church which exercises the divinely conferred commission and ministry of watching over and interpreting the Word of God" (DV 12 § 3). But I would not believe in the Gospel, had not the authority of the Catholic Church already moved me (St. Augustine, Contra epistolam Manichaei 5, 6: PL 42, 176). [End 

(The next question is: - What significance does the Old Testament have for Christians?)

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