Tuesday, December 8, 2015
Youcat commented through CCC – Question n. 101 - Part II.
(Youcat answer - repeated) The Cross on which Jesus, although innocent, was cruelly executed is the place of utmost degradation and abandonment. Christ, our Redeemer, chose the Cross so as to bear the guilt of the world and to suffer the pain of the world. So he brought the world back home to God by his perfect love.
A deepening through CCC
(CCC 616) It is love "to the end"(Jn 13:1) that confers on Christ's sacrifice its value as redemption and reparation, as atonement and satisfaction. He knew and loved us all when he offered his life (Cf. Gal 2:20; Eph 5:2, 25). Now "the love of Christ controls us, because we are convinced that one has died for all; therefore all have died" (2 Cor 5:14). No man, not even the holiest, was ever able to take on himself the sins of all men and offer himself as a sacrifice for all. The existence in Christ of the divine person of the Son, who at once surpasses and embraces all human persons, and constitutes himself as the Head of all mankind, makes possible his redemptive sacrifice for all.
Reflecting and meditating
(Youcat comment) God could not show his love more forcibly than by allowing himself in the person of the Son to be nailed to the Cross for us. Crucifixion was the most shameful and most horrible method of execution in antiquity. It was forbidden to crucify Roman citizens, whatever crimes they were guilty of. Thereby God entered into the most abysmal sufferings of mankind. Since then, no one can say “God does not know what I’m suffering.”
(CCC 617) The Council of Trent emphasizes the unique character of Christ's sacrifice as "the source of eternal salvation" (Heb 5:9) and teaches that "his most holy Passion on the wood of the cross merited justification for us" (Council of Trent: DS 1529). And the Church venerates his cross as she sings: "Hail, O Cross, our only hope" (LH, Lent, Holy Week, Evening Prayer, Hymn Vexilla Regis). (CCC 622) The redemption won by Christ consists in this, that he came "to give his life as a ransom for many" (Mt 20:28), that is, he "loved [his own] to the end" (Jn 13:1), so that they might be "ransomed from the futile ways inherited from [their] fathers" (1 Pt 1:18).