Tuesday, September 13, 2016
Youcat commented through CCC – Question n. 192 - Part II.
(Youcat answer - repeated) There are changeable and unchangeable components of the liturgy. Unchangeable is everything that is of divine origin, for instance, the words of Jesus at the Last Supper. Then there are changeable parts, which the Church occasionally must change. After all, the mystery of Christ must be proclaimed, celebrated, and lived out at all times and in all places.
A deepening through CCC
(CCC 1202) The diverse liturgical traditions have arisen by very reason of the Church's mission. Churches of the same geographical and cultural area came to celebrate the mystery of Christ through particular expressions characterized by the culture: in the tradition of the "deposit of faith" (2 Tim 1:14 (Vulg.) in liturgical symbolism, in the organization of fraternal communion, in the theological understanding of the mysteries, and in various forms of holiness. Through the liturgical life of a local church, Christ, the light and salvation of all peoples, is made manifest to the particular people and culture to which that Church is sent and in which she is rooted. The Church is catholic, capable of integrating into her unity, while purifying them, all the authentic riches of cultures (Cf. LG 23; UR 4).
Reflecting and meditating
(Youcat comment) Jesus effectively addressed the entire person: mind and understanding, heart and will. That is precisely what he wants to do today also in the liturgy. That is why it has different characteristics in Africa and in Europe, in nursing homes and at World Youth Days, and differs in appearance in parishes and monasteries. But it must still be recognizable that it is the one liturgy of the whole worldwide Church.
(CCC 1207) It is fitting that liturgical celebration tends to express itself in the culture of the people where the Church finds herself, though without being submissive to it. Moreover, the liturgy itself generates cultures and shapes them.