Monday, February 27, 2017
Youcat commented through CCC – Question n. 250 - Part IV.
(Youcat answer - repeated) The priests of the Old Covenant saw their duty as mediating between heavenly and earthly things, between God and his people. Since Christ is the “one mediator between God and men” (1 Tim 2:5), he perfected and ended that priesthood. After Christ there can be an ordained priesthood only in Christ, in Christ’s sacrifice on the Cross, and through a calling and apostolic mission from Christ.
A deepening through CCC
(CCC 1545) The redemptive sacrifice of Christ is unique, accomplished once for all; yet it is made present in the Eucharistic sacrifice of the Church. The same is true of the one priesthood of Christ; it is made present through the ministerial priesthood without diminishing the uniqueness of Christ's priesthood: "Only Christ is the true priest, the others being only his ministers" (St. Thomas Aquinas, Hebr 8, 4).
Reflecting and meditating
(Youcat comment) A Catholic priest who administers the sacraments acts not on the basis of his own power or moral perfection (which unfortunately he often lacks), but rather “in persona Christi”. Through his ordination, the transforming, healing, saving power of Christ is grafted onto him. Because a priest has nothing of his own, he is above all a servant. The distinguishing characteristic of every authentic priest, therefore, is humble astonishment at his own vocation.
(CCC 1546) Christ, high priest and unique mediator, has made of the Church "a kingdom, priests for his God and Father" (Rev 1:6; cf. Rev 5:9-10; 1 Pet 2:5, 9). The whole community of believers is, as such, priestly. The faithful exercise their baptismal priesthood through their participation, each according to his own vocation, in Christ's mission as priest, prophet, and king. Through the sacraments of Baptism and Confirmation the faithful are "consecrated to be… a holy priesthood" (LG 10 § 1).