Sunday, May 14, 2017
Youcat commented through CCC – Question n. 290 – Part I.
(Youcat answer) Christ wants us to be “set free for freedom” (see Gal 5:1) and to become capable of brotherly love. That is why he sends us the Holy Spirit, who makes us free and independent of worldly powers and strengthens us for a life of love and responsibility.
A deepening through CCC
(CCC 1748) "For freedom Christ has set us free" (Gal 5:1). (CCC 1739) Freedom and sin. Man's freedom is limited and fallible. In fact, man failed. He freely sinned. By refusing God's plan of love, he deceived himself and became a slave to sin. This first alienation engendered a multitude of others. From its outset, human history attests the wretchedness and oppression born of the human heart in consequence of the abuse of freedom.
Reflecting and meditating
(Youcat comment) The more we sin, the more we think only about ourselves and the less well we can develop freely. In sinning we also become more inept at doing good and practicing charity. The Holy Spirit, who has come down into our hearts, gives us a heart that is filled with love for God and mankind. We avail ourselves of the Holy Spirit as the power that leads us to inner freedom, opens our hearts for love, and makes us better instruments for what is good and loving.
(CCC 1740) Threats to freedom. The exercise of freedom does not imply a right to say or do everything. It is false to maintain that man, "the subject of this freedom," is "an individual who is fully self-sufficient and whose finality is the satisfaction of his own interests in the enjoyment of earthly goods" (CDF, instruction, Libertatis conscientia 13). Moreover, the economic, social, political, and cultural conditions that are needed for a just exercise of freedom are too often disregarded or violated. Such situations of blindness and injustice injure the moral life and involve the strong as well as the weak in the temptation to sin against charity. By deviating from the moral law man violates his own freedom, becomes imprisoned within himself, disrupts neighborly fellowship, and rebels against divine truth.