Youcat commented through CCC – Question n. 424 – Part III.

YOUCAT Question n. 424 – Part III. What is adultery? Is divorce the appropriate response?

(Youcat answer - repeated) Adultery is committed when two people, at least one of whom is married to someone else, have sexual relations. Adultery is the fundamental betrayal of love, the violation of a covenant that was made in God’s sight, and an injustice to one’s neighbor. Jesus himself explicitly declared the indissolubility of marriage: “What therefore God has joined together, let not man put asunder” (Mk 10:9). Citing the original will of the Creator, Jesus abolished the toleration of divorce in the Old Covenant.

A deepening through CCC

(CCC 2383) The separation of spouses while maintaining the marriage bond can be legitimate in certain cases provided for by canon law (Cf. CIC, cann. 1151-1155). If civil divorce remains the only possible way of ensuring certain legal rights, the care of the children, or the protection of inheritance, it can be tolerated and does not constitute a moral offense.

Reflecting and meditating 

(Youcat comment) The encouraging promise of this message of Jesus is, “as children of your heavenly Father you are capable of lifelong love.” Nevertheless, it is not easy to remain faithful to one’s spouse for a lifetime. We must not condemn people whose marriages fail. Nevertheless, Christians who irresponsibly bring about divorce incur guilt. They sin against God’s love, which is visible in marriage. They sin against the abandoned spouse and against abandoned children. Of course the faithful partner in a marriage that has become unbearable can move out of shared living accommodations. In some serious circumstances, it may be necessary to go through a civil divorce. In well-founded cases the Church can examine the validity of the marriage in an annulment proceeding.

(CCC Comment)

(CCC 2384) Divorce is a grave offense against the natural law. It claims to break the contract, to which the spouses freely consented, to live with each other till death. Divorce does injury to the covenant of salvation, of which sacramental marriage is the sign. Contracting a new union, even if it is recognized by civil law, adds to the gravity of the rupture: the remarried spouse is then in a situation of public and permanent adultery: If a husband, separated from his wife, approaches another woman, he is an adulterer because he makes that woman commit adultery, and the woman who lives with him is an adulteress, because she has drawn another's husband to herself (St. Basil, Moralia 73, 1: PG 31, 849-852). 

(The next question is: What does the Church have against “marriage without the certificate”?)