Acts 20, 7-12 Don't be alarmed; there is life in him

(Acts 20, 7-12) Don't be alarmed; there is life in him

[7] On the first day of the week when we gathered to break bread, Paul spoke to them because he was going to leave on the next day, and he kept on speaking until midnight. [8] There were many lamps in the upstairs room where we were gathered, [9] and a young man named Eutychus who was sitting on the window sill was sinking into a deep sleep as Paul talked on and on. Once overcome by sleep, he fell down from the third story and when he was picked up, he was dead. [10] Paul went down, threw himself upon him, and said as he embraced him, "Don't be alarmed; there is life in him." [11] Then he returned upstairs, broke the bread, and ate; after a long conversation that lasted until daybreak, he departed. [12] And they took the boy away alive and were immeasurably comforted.

(CCC 1343) It was above all on "the first day of the week," Sunday, the day of Jesus' resurrection, that the Christians met "to break bread" (Acts 20:7). From that time on down to our own day the celebration of the Eucharist has been continued so that today we encounter it everywhere in the Church with the same fundamental structure. It remains the center of the Church's life. (CCC 1329) The Lord's Supper, because of its connection with the supper which the Lord took with his disciples on the eve of his Passion and because it anticipates the wedding feast of the Lamb in the heavenly Jerusalem (Cf. 1 Cor 11:20; Rev 19:9). The Breaking of Bread, because Jesus used this rite, part of a Jewish meat when as master of the table he blessed and distributed the bread (Cf. Mt 14:19; 15:36; Mk 8:6, 19), above all at the Last Supper (Cf. Mt 26:26; 1 Cor 11:24). It is by this action that his disciples will recognize him after his Resurrection (Cf. Lk 24:13-35), and it is this expression that the first Christians will use to designate their Eucharistic assemblies (Cf. Acts 2:42, 46; 20:7, 11); by doing so they signified that all who eat the one broken bread, Christ, enter into communion with him and form but one body in him (Cf. 1 Cor 10:16-17). The Eucharistic assembly (synaxis), because the Eucharist is celebrated amid the assembly of the faithful, the visible expression of the Church (Cf. 1 Cor 11:17-34). (CCC 994) But there is more. Jesus links faith in the resurrection to his own person: "I am the Resurrection and the life" (Jn 11:25). It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood (Cf. Jn 5:24-25; 6:40, 54). Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life (Cf. Mk 5:21-42; Lk 7:11-17; Jn 11), announcing thereby his own Resurrection, though it was to be of another order. He speaks of this unique event as the "sign of Jonah" (Mt 12:39). The sign of the temple: he announces that he will be put to death but rise thereafter on the third day (Cf. Mk 10:34; Jn 2:19-22).