470. What is forbidden by the fifth commandment? (part 2 continuation)

470. What is forbidden by the fifth commandment?  (part 2 continuation)     

(Comp 470 repetition) The fifth commandment forbids as gravely contrary to the moral law: * direct and intentional murder and cooperation in it; * direct abortion, willed as an end or as means, as well as cooperation in it. Attached to this sin is the penalty of excommunication because, from the moment of his or her conception, the human being must be absolutely respected and protected in his integrity; * direct euthanasia which consists in putting an end to the life of the handicapped, the sick, or those near death by an act or by the omission of a required action; * suicide and voluntary cooperation in it, insofar as it is a grave offense against the just love of God, of self, and of neighbor. One’s responsibility may be aggravated by the scandal given; one who is psychologically disturbed or is experiencing grave fear may have diminished responsibility.

“In brief”

(CCC 2322) From its conception, the child has the right to life. Direct abortion, that is, abortion willed as an end or as a means, is a "criminal" practice (GS 27 § 3), gravely contrary to the moral law. The Church imposes the canonical penalty of excommunication for this crime against human life.

To deepen and explain

(CCC 2270) Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person - among which is the inviolable right of every innocent being to life  (Cf. CDF, Donum vitae I, 1). Before I formed you in the womb I knew you, and before you were born I consecrated you (Jer 1:5; cf. Job 10:8-12; Ps 22:10-11). My frame was not hidden from you, when I was being made in secret, intricately wrought in the depths of the earth (Ps 139:15). (CCC 2271) Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law: You shall not kill the embryo by abortion and shall not cause the newborn to perish (Didache 2, 2: SCh 248, 148; cf. Ep. Barnabae 19, 5: PG 2, 777; Ad Diognetum 5, 6: PG 2, 1173; Tertullian, Apol. 9: PL 1, 319-320). God, the Lord of life, has entrusted to men the noble mission of safeguarding life, and men must carry it out in a manner worthy of themselves. Life must be protected with the utmost care from the moment of conception: abortion and infanticide are abominable crimes (GS 51 § 3).   

Reflection

(CCC 2272) Formal cooperation in an abortion constitutes a grave offense. The Church attaches the canonical penalty of excommunication to this crime against human life. "A person who procures a completed abortion incurs excommunication latae sententiae" (CIC, can. 1398), "by the very commission of the offense" (CIC, can. 1314), and subject to the conditions provided by Canon Law (Cf. CIC, cann. 1323-1324). The Church does not thereby intend to restrict the scope of mercy. Rather, she makes clear the gravity of the crime committed, the irreparable harm done to the innocent who is put to death, as well as to the parents and the whole of society. [IT CONTINUES]

(The question: What is forbidden by the fifth commandment? continues)