Friday, April 26, 2013
473. How does one avoid scandal?
(Comp 473) Scandal, which consists in inducing others to do evil, is avoided when
we respect the soul and body of the person. Anyone who deliberately leads
others to commit serious sins himself commits a grave offense.
“In brief”
(CCC 2326) Scandal is a grave
offense when by deed or omission it deliberately leads others to sin.
To deepen and
explain
(CCC 2284) Scandal is an attitude or behavior which leads
another to do evil. The person who gives scandal becomes his neighbor's
tempter. He damages virtue and integrity; he may even draw his brother into
spiritual death. Scandal is a grave offense if by deed or omission another is
deliberately led into a grave offense. (CCC 2285) Scandal takes on a particular
gravity by reason of the authority of those who cause it or the weakness of
those who are scandalized. It prompted our Lord to utter this curse:
"Whoever causes one of these little ones who believe in me to sin, it
would be better for him to have a great millstone fastened round his neck and
to be drowned in the depth of the sea" (Mt 18:6; Cf. 1 Cor 8:10-13).
Scandal is grave when given by those who by nature or office are obliged to
teach and educate others. Jesus reproaches the scribes and Pharisees on this
account: he likens them to wolves in sheep's clothing (Cf. Mt 7:15).
Reflection
(CCC 2286) Scandal can be provoked by laws or institutions,
by fashion or opinion. Therefore, they are guilty of scandal who establish laws
or social structures leading to the decline of morals and the corruption of
religious practice, or to "social conditions that, intentionally or not,
make Christian conduct and obedience to the Commandments difficult and
practically impossible" (Pius XII, Discourse, June 1, 1941). This is also
true of business leaders who make rules encouraging fraud, teachers who provoke
their children to anger (Cf. Eph 6:4; Col 3:21), or manipulators of public
opinion who turn it away from moral values. (CCC 2287) Anyone who uses the
power at his disposal in such a way that it leads others to do wrong becomes
guilty of scandal and responsible for the evil that he has directly or indirectly
encouraged. "Temptations to sin are sure to come; but woe to him by whom
they come!" (Lk 17:1).
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