Saturday, September 7, 2013

562. How is Christian prayer Marian? (part 2 continuation)



562. How is Christian prayer Marian? (part 2 continuation)

(Comp 562 repetition) Because of her singular cooperation with the action of the Holy Spirit, the Church loves to pray to Mary and with Mary, the perfect ‘pray-er’, and to “magnify” and invoke the Lord with her. Mary in effect shows us the “Way” who is her Son, the one and only Mediator.
“In brief”
(CCC 2682) Because of Mary's singular cooperation with the action of the Holy Spirit, the Church loves to pray in communion with the Virgin Mary, to magnify with her the great things the Lord has done for her, and to entrust supplications and praises to her.  
To deepen and explain
(CCC 2676a) This twofold movement of prayer to Mary has found a privileged expression in the Ave Maria: Hail Mary [or Rejoice, Mary]: the greeting of the angel Gabriel opens this prayer. It is God himself who, through his angel as intermediary, greets Mary. Our prayer dares to take up this greeting to Mary with the regard God had for the lowliness of his humble servant and to exult in the joy he finds in her (Cf. Lk 1:48; Zeph 3:17b). Full of grace, the Lord is with thee: These two phrases of the angel's greeting shed light on one another. Mary is full of grace because the Lord is with her. The grace with which she is filled is the presence of him who is the source of all grace. "Rejoice… O Daughter of Jerusalem… The Lord your God is in your midst" (Zeph 3:14, 17a). Mary, in whom the Lord himself has just made his dwelling, is the daughter of Zion in person, the ark of the covenant, the place where the glory of the Lord dwells. She is "the dwelling of God… with men" (Rev 21:3). Full of grace, Mary is wholly given over to him who has come to dwell in her and whom she is about to give to the world.
Reflection
(CCC 2676b)  Blessed art thou among women and blessed is the fruit of thy womb, Jesus. After the angel's greeting, we make Elizabeth's greeting our own. "Filled with the Holy Spirit," Elizabeth is the first in the long succession of generations who have called Mary "blessed" (Lk 1:41, 48). "Blessed is she who believed...." (Lk 1:45). Mary is "blessed among women" because she believed in the fulfillment of the Lord's word. Abraham. Because of his faith, became a blessing for all the nations of the earth (cf. Gen 12:3). Mary, because of her faith, became the mother of believers, through whom all nations of the earth receive him who is God's own blessing: Jesus, the "fruit of thy womb."  

(The question: How is Christian prayer Marian? continues)

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