Saturday, September 7, 2013
562. How is Christian prayer Marian? (part 2 continuation)
(Comp 562 repetition) Because of her
singular cooperation with the action of the Holy Spirit, the Church loves to
pray to Mary and with Mary, the perfect ‘pray-er’, and to “magnify” and invoke
the Lord with her. Mary in effect shows us the “Way” who is her Son, the one
and only Mediator.
“In brief”
(CCC 2682) Because of Mary's singular cooperation with the
action of the Holy Spirit, the Church loves to pray in communion with the
Virgin Mary, to magnify with her the great things the Lord has done for her,
and to entrust supplications and praises to her.
To deepen and explain
(CCC 2676a) This twofold movement of prayer to Mary has
found a privileged expression in the Ave
Maria: Hail Mary [or Rejoice, Mary]:
the greeting of the angel Gabriel opens this prayer. It is God himself who,
through his angel as intermediary, greets Mary. Our prayer dares to take up
this greeting to Mary with the regard God had for the lowliness of his humble
servant and to exult in the joy he finds in her (Cf. Lk 1:48; Zeph 3:17b). Full of grace, the Lord is with thee:
These two phrases of the angel's greeting shed light on one another. Mary is
full of grace because the Lord is with her. The grace with which she is filled
is the presence of him who is the source of all grace. "Rejoice… O
Daughter of Jerusalem… The Lord your God is in your midst" (Zeph 3:14,
17a). Mary, in whom the Lord himself has just made his dwelling, is the
daughter of Zion in person, the ark of the covenant, the place where the glory
of the Lord dwells. She is "the dwelling of God… with men" (Rev
21:3). Full of grace, Mary is wholly given over to him who has come to dwell in
her and whom she is about to give to the world.
Reflection
(CCC 2676b) Blessed art thou among women and blessed is
the fruit of thy womb, Jesus. After the angel's greeting, we make
Elizabeth's greeting our own. "Filled with the Holy Spirit,"
Elizabeth is the first in the long succession of generations who have called
Mary "blessed" (Lk 1:41, 48). "Blessed is she who
believed...." (Lk 1:45). Mary is "blessed among women" because
she believed in the fulfillment of the Lord's word. Abraham. Because of his
faith, became a blessing for all the nations of the earth (cf. Gen 12:3). Mary,
because of her faith, became the mother of believers, through whom all nations
of the earth receive him who is God's own blessing: Jesus, the "fruit of
thy womb."
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