Monday, September 16, 2013
567. What times are more suitable for prayer?
(Comp 567) Any time is suitable for
prayer but the Church proposes to the faithful certain rhythms of praying
intended to nourish continual prayer: morning and evening prayer, prayer before
and after meals, the Liturgy of the Hours, Sunday Eucharist, the Rosary, and
feasts of the liturgical year. “We must remember God more often than we draw
breath.” (Saint Gregory of Nazianzus)
“In brief”
(CCC 2720) The Church invites the faithful to regular prayer:
daily prayers, the Liturgy of the Hours, Sunday Eucharist, the feasts of the
liturgical year.
To deepen and explain
(CCC 2697) Prayer is the life of
the new heart. It ought to animate us at every moment. But we tend to forget
him who is our life and our all. This is why the Fathers of the spiritual life
in the Deuteronomic and prophetic traditions insist that prayer is a
remembrance of God often awakened by the memory of the heart "We must
remember God more often than we draw breath" (St. Gregory of Nazianzus, Orat. Theo., 27, 1, 4: PG 36, 16). But
we cannot pray "at all times" if we do not pray at specific times,
consciously willing it. These are the special times of Christian prayer, both
in intensity and duration.
Reflection
(CCC 2698) The Tradition of the
Church proposes to the faithful certain rhythms of praying intended to nourish
continual prayer. Some are daily, such as morning and evening prayer, grace
before and after meals, the Liturgy of the Hours. Sundays, centered on the
Eucharist, are kept holy primarily by prayer. The cycle of the liturgical year
and its great feasts are also basic rhythms of the Christian's life of prayer.
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