Monday, September 9, 2013
562. How is Christian prayer Marian? (part 4 continuation)
(Comp 562 repetition) Because of her
singular cooperation with the action of the Holy Spirit, the Church loves to
pray to Mary and with Mary, the perfect ‘pray-er’, and to “magnify” and invoke
the Lord with her. Mary in effect shows us the “Way” who is her Son, the one
and only Mediator.
“In brief”
(CCC 2682) Because of Mary's singular cooperation with the
action of the Holy Spirit, the Church loves to pray in communion with the
Virgin Mary, to magnify with her the great things the Lord has done for her,
and to entrust supplications and praises to her.
To deepen and explain
(CCC 2678) Medieval piety in the West developed the prayer
of the rosary as a popular substitute for the Liturgy of the Hours. In the
East, the litany called the Akathistos
and the Paraclesis remained closer to
the choral office in the Byzantine churches, while the Armenian, Coptic, and
Syriac traditions preferred popular hymns and songs to the Mother of God. But
in the Ave Maria, the theotokia, the hymns of St. Ephrem or
St. Gregory of Narek, the tradition of prayer is basically the same.
Reflection
(CCC 2679) Mary is the perfect Orans (pray-er), a figure of the Church.
When we pray to her, we are adhering with her to the plan of the Father, who
sends his Son to save all men. Like the beloved disciple we welcome Jesus'
mother into our homes (cf. Jn 19:27), for she has become the mother of all the
living. We can pray with and to her. The prayer of the Church is sustained by
the prayer of Mary and united with it in hope (cf. LG 68-69). [END]
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