Thursday, September 26, 2013
572. Why is prayer a “battle”?
(Comp 572) Prayer is a gift of grace but
it always presupposes a determined response on our part because those who pray
“battle” against themselves, their surroundings, and especially the Tempter who
does all he can to turn them away from prayer. The battle of prayer is
inseparable from progress in the spiritual life. We pray as we live because we
live as we pray.
“In brief”
(CCC 2752) Prayer presupposes an effort, a fight against ourselves
and the wiles of the Tempter. The battle of prayer is inseparable from the
necessary "spiritual battle" to act habitually according to the
Spirit of Christ: we pray as we live, because we live as we pray.
To deepen and explain
(CCC 2725) Prayer is both a gift of grace and a determined
response on our part. It always presupposes effort. The great figures of prayer
of the Old Covenant before Christ, as well as the Mother of God, the saints,
and he himself, all teach us this: prayer is a battle. Against whom? Against
ourselves and against the wiles of the tempter who does all he can to turn man
away from prayer, away from union with God. We pray as we live, because we live
as we pray. If we do not want to act habitually according to the Spirit of Christ,
neither can we pray habitually in his name. The "spiritual battle" of
the Christian's new life is inseparable from the battle of prayer.
Reflection
(CCC 2612) In Jesus "the Kingdom of God is at
hand" (Mk 1:15). He calls his hearers to conversion and faith, but also to
watchfulness. In prayer the disciple
keeps watch, attentive to Him Who Is and Him Who Comes, in memory of his first
coming in the lowliness of the flesh, and in the hope of his second coming in
glory (Cf. Mk 13; Lk 21:34-36). In communion with their Master, the disciples'
prayer is a battle; only by keeping watch in prayer can one avoid falling into
temptation (Cf. Lk 22:40, 46).
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