Tuesday, February 4, 2014
Matthew 17, 14-23 + CSDC and CV
(CV 25c) Through the combination of social and economic change, trade union
organizations experience greater difficulty in carrying out their task of
representing the interests of workers, partly because Governments, for reasons
of economic utility, often limit the freedom or the negotiating capacity of
labour unions. Hence traditional networks of solidarity have more and more
obstacles to overcome. The repeated calls issued within the Church's social
doctrine, beginning with Rerum
Novarum [60], for the promotion of workers' associations that
can defend their rights must therefore be honoured today even more than in the
past, as a prompt and far-sighted response to the urgent need for new forms of
cooperation at the international level, as well as the local level.
Notes: [60] Cf. loc. cit., 135.
CSDC 88a. In the nineteenth century, events of an
economic nature produced a dramatic social, political and cultural impact.
Events connected with the Industrial Revolution profoundly changed
centuries-old societal structures, raising serious problems of justice and
posing the first great social question — the labour question — prompted
by the conflict between capital and labour.
[14] When they came to the crowd a man approached, knelt
down before him, [15] and said, "Lord, have pity on my son, for he is a
lunatic and suffers severely; often he falls into fire, and often into water.
[16] I brought him to your disciples, but they could not cure him." [17]
Jesus said in reply, "O faithless and perverse generation, how long will I
be with you? How long will I endure you? Bring him here to me." [18] Jesus
rebuked him and the demon came out of him, and from that hour the boy was
cured. [19] Then the disciples approached Jesus in private and said, "Why
could we not drive it out?" [20] He said to them, "Because of your
little faith. Amen, I say to you, if you have faith the size of a mustard seed,
you will say to this mountain, 'Move from here to there,' and it will move.
Nothing will be impossible for you." [21]. [22] As they were gathering in
Galilee, Jesus said to them, "The Son of Man is to be handed over to men,
[23] and they will kill him, and he will be raised on the third day." And
they were overwhelmed with grief.
CSDC 327. Faith in Jesus Christ makes it possible to
have a correct understanding of social development, in the context of an
integral and solidary humanism. In this regard, the contribution of theological
reflection offered by the Church's social Magisterium is very useful: “Faith in
Christ the Redeemer, while it illuminates from within the nature of
development, also guides us in the task of collaboration. In the Letter of St.
Paul to the Colossians, we read that Christ is ‘the firstborn of all creation,'
and that ‘all things were created through him' and for him (Col 1:15-16). In
fact, ‘all things hold together in him', since ‘in him all the fullness of God
was pleased to dwell, and through him to reconcile to himself all things' (v.
20). A part of this divine plan, which begins from eternity in Christ, the
perfect ‘image' of the Father, and which culminates in him, ‘the firstborn from
the dead' (v. 15-18), in our own history, marked by our personal and collective
effort to raise up the human condition and to overcome the obstacles which are
continually arising along our way. It thus prepares us to share in the fullness
which ‘dwells in the Lord' and which he communicates ‘to his body, which is the
Church' (v. 18; cf. Eph 1:22-23). At the same time sin, which is always
attempting to trap us and which jeopardizes our human achievements, is
conquered and redeemed by the ‘reconciliation' accomplished by Christ (cf. Col
1:20)”.[684]
Notes: [684]
John Paul II, Encyclical Letter Sollicitudo Rei Socialis, 31: AAS
80 (1988), 554-555.
[Initials and
Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social
Doctrine of the Church; - SDC: Social Doctrine of the Church; - CV: Benedict XVI, Caritas in Veritate (Charity in truth)]
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