Sunday, May 10, 2015
Youcat commented through CCC. Question n. 26 – Part I.
(Youcat answer) Creeds are brief formulas of faith that
make it possible for all believers to make a common profession.
A deepening through
CCC
(CCC 185) Whoever says "I believe" says "I
pledge myself to what we
believe." Communion in faith needs a common language of faith, normative
for all and uniting all in the same confession of faith. (CCC 186) From the
beginning, the apostolic Church expressed and handed on her faith in brief
formulae normative for all (Cf. Rom 10:9; 1 Cor 15:3-5, etc.). But already very
early on, the Church also wanted to gather the essential elements of her faith
into organic and articulated summaries, intended especially for candidates for
Baptism: This synthesis of faith was not made to accord with human opinions,
but rather what was of the greatest importance was gathered from all the
Scriptures, to present the one teaching of the faith in its entirety. And just
as the mustard seed contains a great number of branches in a tiny grain, so too
this summary of faith encompassed in a few words the whole knowledge of the
true religion contained in the Old and the New Testaments (St. Cyril of
Jerusalem, Catech. illum. 5, 12: PG
33, 521-524).
Reflecting and
meditating
(Youcat comment) Brief
formulas of this kind can be found already in the letters of St. Paul. The
early Christian Apostles’ Creed has a special dignity, because it is thought to
be a summary of the faith of the Apostles. The Nicene Creed is highly esteemed
because it resulted from the great councils of the Church when she was still
undivided (Nicaea, 325; Constantinople, 381) and is to this day the common
basis for the Christian in the East and the West.
(CCC Comment)
(CCC 192) Through the centuries many professions or symbols
of faith have been articulated in response to the needs of the different eras:
the creeds of the different apostolic and ancient Churches (Cf. DS 1-64), e.g.,
the Quicumque, also called the
Athanasian Creed (Cf. DS 75-76); The professions of faith of certain Councils,
such as Toledo, Lateran, Lyons, Trent (Cf. DS 525-541; 800-802; 851-861;
1862-1870); or the symbols of certain popes, e.g., the Fides Damasi (Cf. DS 71-72) or the Credo of the People of God of Paul VI (Paul VI, CPG (1968). (CCC 193)
None of the creeds from the different stages in the Church's life can be
considered superseded or irrelevant. They help us today to attain and deepen
the faith of all times by means of the different summaries made of it. Among
all the creeds, two occupy a special place in the Church's life.
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