Monday, May 18, 2015
Youcat commented through CCC. Question n. 31 – Part I.
(Youcat answer) God gives himself a name so as to make it
possible to address him.
A deepening through
CCC
(CCC 203) God revealed himself to his people Israel by
making his name known to them. A name expresses a person's essence and identity
and the meaning of this person's life. God has a name; he is not an anonymous
force. To disclose one's name is to make oneself known to others; in a way it
is to hand oneself over by becoming accessible, capable of being known more
intimately and addressed personally. (CCC 204) God revealed himself
progressively and under different names to his people, but the revelation that
proved to be the fundamental one for both the Old and the New Covenants was the
revelation of the divine name to Moses in the theophany of the burning bush, on
the threshold of the Exodus and of the covenant on Sinai. (CCC 205) God calls
Moses from the midst of a bush that bums without being consumed: "I am the
God of your father, the God of Abraham, the God of Isaac, and the God of
Jacob" (Ex 3:6) God is the God of the fathers, the One who had called and
guided the patriarchs in their wanderings. He is the faithful and compassionate
God who remembers them and his promises; he comes to free their descendants
from slavery. He is the God who, from beyond space and time, can do this and
wills to do it, the God who will put his almighty power to work for this plan.
Reflecting and
meditating
(Youcat comment)
God does not wish to remain incognito. He
does not want to be revered as a “higher being” that is merely sensed or
surmised. God wishes to be known and to be called upon as someone real and
active. In the burning bush God reveals to Moses his holy name: YHWH (Ex 3:14).
God makes it possible for his people to address him, but he still remains the
hidden God, the present mystery. Out of reverence for God, the name of God was
not (and is not) spoken in Israel; the title Adonai (Lord) is substituted. This
same word is used by the New Testament when it glorifies Jesus as true God:
“Jesus is Lord!” (Rom 10:9).
(CCC Comment)
(CCC 230) Even when he reveals himself, God remains a
mystery beyond words: "If you understood him, it would not be God"
(St. Augustine, Sermo 52, 6, 16: PL
38, 360 and Sermo 117, 3, 5: PL 38,
663). (CCC 231) The God of our faith has revealed himself as He who is; and he
has made himself known as "abounding in steadfast love and
faithfulness" (Ex 34:6). God's very being is Truth and Love.
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