Tuesday, May 12, 2015

Youcat commented through CCC. Question n. 27 – Part I.



YOUCAT Question n. 27 - Part I.  How did the Creeds come about?


(Youcat answer) The Creeds go back to Jesus, who commanded his disciples to baptize. In doing so, they were to require of the people seeking Baptism the profession of a definite faith, namely, faith in the Father, the Son, and the Holy Spirit (Trinity).     

A deepening through CCC

(CCC 188) The Greek word symbolon meant half of a broken object, for example, a seal presented as a token of recognition. The broken parts were placed together to verify the bearer's identity. The symbol of faith, then, is a sign of recognition and communion between believers. Symbolon also means a gathering, collection or summary. A symbol of faith is a summary of the principal truths of the faith and therefore serves as the first and fundamental point of reference for catechesis. (CCC 189) The first "profession of faith" is made during Baptism. The symbol of faith is first and foremost the baptismal creed. Since Baptism is given "in the name of the Father and of the Son and of the Holy Spirit" (Mt 28:19). The truths of faith professed during Baptism are articulated in terms of their reference to the three persons of the Holy Trinity.    

Reflecting and meditating 

(Youcat comment) The original cell from which all later  Creeds grew is the profession of faith in Jesus the Lord and in his missionary mandate. He told his apostles, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Mt 28:19). All the creeds of the Church are elaborations of the faith in this Triune God. Each of them begins with a profession of faith in the Father, the Creator and preserver of the world, then refers to the Son, through whom the world and we ourselves have found redemption, and concludes with a profession of faith in the Holy Spirit, who is the presence of God in the Church and in the world.

(CCC Comment)

(CCC 190) And so the Creed is divided into three parts: "the first part speaks of the first divine Person and the wonderful work of creation; the next speaks of the second divine Person and the mystery of his redemption of men; the final part speaks of the third divine Person, the origin and source of our sanctification" (Roman Catechism I, 1, 3). These are "the three chapters of our [baptismal] seal" (St. Irenaeus, Dem. Ap. 100: SCh 62, 170).      

(This question is continued: How did the Creeds come about?)

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