Tuesday, May 19, 2015

Youcat commented through CCC. Question n. 31 – Part II.



YOUCAT Question n. 31 - Part II. Why does God give himself a name?


(Youcat answer - repeated) God gives himself a name so as to make it possible to address him.    

A deepening through CCC

(CCC 206) In revealing his mysterious name, YHWH ("I AM HE WHO IS", "I AM WHO AM" or "I AM WHO I AM"), God says who he is and by what name he is to be called. This divine name is mysterious just as God is mystery. It is at once a name revealed and something like the refusal of a name, and hence it better expresses God as what he is - infinitely above everything that we can understand or say: he is the "hidden God", his name is ineffable, and he is the God who makes himself close to men (Cf. Isa 45:15; Judg 13:18). (CCC 207) By revealing his name God at the same time reveals his faithfulness which is from everlasting to everlasting, valid for the past ("I am the God of your father"), as for the future ("I will be with you") (Ex 3:6, 12). God, who reveals his name as "I AM", reveals himself as the God who is always there, present to his people in order to save them.      

Reflecting and meditating 

(Youcat comment) God does not wish to remain incognito. He does not want to be revered as a “higher being” that is merely sensed or surmised. God wishes to be known and to be called upon as someone real and active. In the burning bush God reveals to Moses his holy name: YHWH (Ex 3:14). God makes it possible for his people to address him, but he still remains the hidden God, the present mystery. Out of reverence for God, the name of God was not (and is not) spoken in Israel; the title Adonai (Lord) is substituted. This same word is used by the New Testament when it glorifies Jesus as true God: “Jesus is Lord!” (Rom 10:9).

(CCC Comment)

(CCC 210) After Israel's sin, when the people had turned away from God to worship the golden calf, God hears Moses' prayer of intercession and agrees to walk in the midst of an unfaithful people, thus demonstrating his love (Cf. Ex 32; 33: 12-17).  When Moses asks to see his glory, God responds "I will make all my goodness pass before you, and will proclaim before you my name "the LORD" [YHWH]" (Ex 33:18-19). Then the LORD passes before Moses and proclaims, "YHWH, YHWH, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness"; Moses then confesses that the LORD is a forgiving God (Ex 34:5-6; cf. 34:9). (CCC 211) The divine name, "I Am" or "He Is", expresses God's faithfulness: despite the faithlessness of men's sin and the punishment it deserves, he keeps "steadfast love for thousands" (Ex 34:7). By going so far as to give up his own Son for us, God reveals that he is "rich in mercy" (Eph 2:4). By giving his life to free us from sin, Jesus reveals that he himself bears the divine name: "When you have lifted up the Son of man, then you will realize that "I AM"(Jn 8:28 (Gk.).       

(This question is continued: Why does God give himself a name?)

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