Tuesday, May 19, 2015
Youcat commented through CCC. Question n. 31 – Part II.
(Youcat answer - repeated) God gives himself a name so as
to make it possible to address him.
A deepening through
CCC
(CCC 206) In revealing his mysterious name, YHWH ("I AM
HE WHO IS", "I AM WHO AM" or "I AM WHO I AM"), God
says who he is and by what name he is to be called. This divine name is
mysterious just as God is mystery. It is at once a name revealed and something
like the refusal of a name, and hence it better expresses God as what he is -
infinitely above everything that we can understand or say: he is the
"hidden God", his name is ineffable, and he is the God who makes
himself close to men (Cf. Isa 45:15; Judg 13:18). (CCC 207) By revealing his
name God at the same time reveals his faithfulness which is from everlasting to
everlasting, valid for the past ("I am the God of your father"), as
for the future ("I will be with you") (Ex 3:6, 12). God, who reveals
his name as "I AM", reveals himself as the God who is always there,
present to his people in order to save them.
Reflecting and
meditating
(Youcat comment)
God does not wish to remain incognito. He
does not want to be revered as a “higher being” that is merely sensed or
surmised. God wishes to be known and to be called upon as someone real and
active. In the burning bush God reveals to Moses his holy name: YHWH (Ex 3:14).
God makes it possible for his people to address him, but he still remains the
hidden God, the present mystery. Out of reverence for God, the name of God was
not (and is not) spoken in Israel; the title Adonai (Lord) is substituted. This
same word is used by the New Testament when it glorifies Jesus as true God:
“Jesus is Lord!” (Rom 10:9).
(CCC Comment)
(CCC 210) After Israel's sin, when the people had turned
away from God to worship the golden calf, God hears Moses' prayer of
intercession and agrees to walk in the midst of an unfaithful people, thus
demonstrating his love (Cf. Ex 32; 33: 12-17).
When Moses asks to see his glory, God responds "I will make all my
goodness pass before you, and will proclaim before you my name "the
LORD" [YHWH]" (Ex 33:18-19). Then the LORD passes before Moses and
proclaims, "YHWH, YHWH, a God merciful and gracious, slow to anger, and
abounding in steadfast love and faithfulness"; Moses then confesses that
the LORD is a forgiving God (Ex 34:5-6; cf. 34:9). (CCC 211) The divine name,
"I Am" or "He Is", expresses God's faithfulness: despite
the faithlessness of men's sin and the punishment it deserves, he keeps
"steadfast love for thousands" (Ex 34:7). By going so far as to give
up his own Son for us, God reveals that he is "rich in mercy" (Eph
2:4). By giving his life to free us from sin, Jesus reveals that he himself
bears the divine name: "When you have lifted up the Son of man, then you
will realize that "I AM"(Jn 8:28 (Gk.).
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