Sunday, October 18, 2015
Youcat commented through CCC - Question n. 80 - Part III.
(Youcat
answer - repeated) God willed that Jesus Christ should have a true human mother
but only God himself as his Father, because he wanted to make a new beginning
that could be credited to him alone and not to earthly forces.
A deepening through CCC
(CCC 489 b)
Against all human expectation God chooses those who were considered powerless
and weak to show forth his faithfulness to his promises: Hannah, the mother of
Samuel; Deborah; Ruth; Judith and Esther; and many other women (Cf. 1 Cor 1:17;
1 Sam 1). Mary "stands out among the poor and humble of the Lord, who
confidently hope for and receive salvation from him. After a long period of
waiting the times are fulfilled in her, the exalted Daughter of Sion, and the
new plan of salvation is established"(LG 55). (CCC 490) To become the
mother of the Savior, Mary "was enriched by God with gifts appropriate to
such a role" (LG 56). The angel Gabriel at the moment of the annunciation
salutes her as "full of grace" (Lk 1:28). In fact, in order for Mary
to be able to give the free assent of her faith to the announcement of her
vocation, it was necessary that she be wholly borne by God's grace.
Reflecting and meditating
(Youcat comment) Mary’s
virginity is not some outdated mythological notion but rather fundamental to
the life of Jesus. He was born of a woman but had no human father. Jesus Christ
is a new beginning in the world that has been instituted from on high. In the
Gospel of Luke, Mary asks the angel, “How can this be, since I have no
husband?” ( do not sleep with a man, Lk 1:34); the angel answered, “The Holy
Spirit will come upon you” (Lk 1:35). Although the Church from the earliest
days was mocked on account of her belief in Mary’s virginity, she has always
believed that her virginity is real and not merely symbolic.
(CCC Comment)
(CCC 491)
Through the centuries the Church has become ever more aware that Mary,
"full of grace" through God
(Lk 1:28), was redeemed from the moment of her conception. That is what
the dogma of the Immaculate Conception confesses, as Pope Pius IX proclaimed in
1854: The most Blessed Virgin Mary was, from the first moment of her
conception, by a singular grace and privilege of almighty God and by virtue of
the merits of Jesus Christ, Savior of the human race, preserved immune from all
stain of original sin (Pius IX, Ineffabilis
Deus, 1854: DS 2803).
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