Saturday, October 24, 2015
Youcat commented through CCC - Question n. 80 - Part IX.
(Youcat
answer - repeated) God willed that Jesus Christ should have a true human mother
but only God himself as his Father, because he wanted to make a new beginning
that could be credited to him alone and not to earthly forces.
A deepening through CCC
(CCC 501)
Jesus is Mary's only son, but her spiritual motherhood extends to all men whom
indeed he came to save: "The Son whom she brought forth is he whom God
placed as the first-born among many brethren, that is, the faithful in whose
generation and formation she co-operates with a mother's love" (LG 63; cf.
Jn 19:26-27; Rom 8:29; Rev 12:17). (CCC 502) The eyes of faith can discover in
the context of the whole of Revelation the mysterious reasons why God in his
saving plan wanted his Son to be born of a virgin. These reasons touch both on
the person of Christ and his redemptive mission, and on the welcome Mary gave
that mission on behalf of all men.
Reflecting and meditating
(Youcat comment) Mary’s
virginity is not some outdated mythological notion but rather fundamental to
the life of Jesus. He was born of a woman but had no human father. Jesus Christ
is a new beginning in the world that has been instituted from on high. In the
Gospel of Luke, Mary asks the angel, “How can this be, since I have no
husband?” ( do not sleep with a man, Lk 1:34); the angel answered, “The Holy
Spirit will come upon you” (Lk 1:35). Although the Church from the earliest
days was mocked on account of her belief in Mary’s virginity, she has always
believed that her virginity is real and not merely symbolic.
(CCC Comment)
(CCC 503)
Mary's virginity manifests God's absolute initiative in the Incarnation. Jesus
has only God as Father. "He was never estranged from the Father because of
the human nature which he assumed…. He is naturally Son of the Father as to his
divinity and naturally son of his mother as to his humanity, but properly Son
of the Father in both natures" (Council of Friuli (796): DS 619; cf. Lk
2:48-49).
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