Sunday, October 4, 2015
Youcat commented through CCC - Question n. 77 – Part II.
(Youcat
answer - repeated) In Jesus, God really became one of us and thus our brother;
nevertheless, he did not cease to be God at the same time and thus our Lord.
The Council of Chalcedon in the year 451 taught that the divinity and the humanity
in the one person Jesus Christ are united together “without division or
confusion”.
A deepening through CCC
(CCC 466)
The Nestorian heresy regarded Christ as a human person joined to the divine
person of God's Son. Opposing this heresy, St. Cyril of Alexandria and the
third ecumenical council, at Ephesus in 431, confessed "that the Word,
uniting to himself in his person the flesh animated by a rational soul, became
man" (Council of Ephesus (431): DS 250). Christ's humanity has no other
subject than the divine person of the Son of God, who assumed it and made it
his own, from his conception. For this reason the Council of Ephesus proclaimed
in 431 that Mary truly became the Mother of God by the human conception of the
Son of God in her womb: "Mother of God, not that the nature of the Word or
his divinity received the beginning of its existence from the holy Virgin, but
that, since the holy body, animated by a rational soul, which the Word of God
united to himself according to the hypostasis, was born from her, the Word is
said to be born according to the flesh" (Council of Ephesus: DS 251).
Reflecting and meditating
(Youcat comment) The Church
grappled for a long time with the problem of how to express the relation
between the divinity and humanity in Jesus Christ. Divinity and humanity are
not in competition with each other, which would make Jesus only partially God
and only partially man. Nor is it true that the divine and human in Jesus are
confused. God took on a human body in Jesus; this was no mere appearance
(Docetism), but he really became man. Nor are there two different persons in
Christ, one human and one divine (Nestorianism). Nor is it true, finally, that
in Jesus Christ the human nature was completely absorbed into the divine nature
(Monophysitism). Contrary to all these heresies, the Church has adhered to the
belief that Jesus Christ is at the same time true God and true man in one
Person. The famous formula, “without division or confusion” (Council of
Chalcedon) does not attempt to explain something that is too sublime for human
understanding, but rather draws the boundaries, so to speak, of the faith. It
indicates the “line” along which the mystery of the person of Jesus Christ can
be investigated.
(CCC Comment)
(CCC 480)
Jesus Christ is true God and true man, in the unity of his divine person; for
this reason he is the one and only mediator between God and men.
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