Thursday, March 31, 2016
Youcat commented through CCC – Question n. 130 - Part II.
(Youcat
answer - repeated) All baptized persons belong to the Church of Jesus Christ.
That is why also those Christians who find themselves separated from the full
communion of the Catholic Church are rightly called Christians and are
therefore our sisters and brothers.
A deepening through CCC
(CCC 818) "However, one cannot charge with the sin of the
separation those who at present are born into these communities [that resulted
from such separation] and in them are brought up in the faith of Christ, and
the Catholic Church accepts them with respect and affection as brothers.... All
who have been justified by faith in Baptism are incorporated into Christ; they
therefore have a right to be called Christians, and with good reason are
accepted as brothers in the Lord by the children of the Catholic Church"
(UR 3 § 1).
Reflecting and meditating
(Youcat comment)
Instances of separation
from the one Church of Christ came about through falsifications of Christ’s
teaching, human failings, and a lack of willingness to be reconciled—usually on the part of
representatives on both sides. Christians today are in no way guilty for the
historical divisions of the Church. The Holy Spirit also works for the
salvation of mankind in the churches and ecclesial communities that are
separated from the Catholic Church. All of the gifts present there, for
example, Sacred Scripture, sacraments, faith, hope, love, and other charisms,
come originally from Christ. Where the Spirit of Christ lives, there is an
inner dynamic leading toward “reunion”, because what belongs together wants to
grow together.
(CCC Comment)
(CCC 819) "Furthermore, many elements of sanctification and
of truth" (LG 8 § 2) are found outside the visible confines of the
Catholic Church: "the written Word of God; the life of grace; faith, hope,
and charity, with the other interior gifts of the Holy Spirit, as well as
visible elements" (UR 3 § 2; cf. LG 15). Christ's Spirit uses these
Churches and ecclesial communities as means of salvation, whose power derives
from the fullness of grace and truth that Christ has entrusted to the Catholic
Church. All these blessings come from Christ and lead to him (Cf. UR 3), and
are in themselves calls to "Catholic unity" (Cf. LG 8).
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