Tuesday, March 8, 2016
Youcat commented through CCC – Question n. 125 - Part II.
(Youcat
answer - repeated) The founder of this people is God the Father. Its leader is
Jesus Christ. Its source of strength is the Holy Spirit. The entryway to the
People of God is Baptism. Its dignity is the freedom of the children of God.
Its law is love. If this people remains faithful to God and seeks first the
kingdom of God, it changes the world.
A deepening through CCC
(CCC 782 a)
The People of God is marked by characteristics that clearly distinguish it from
all other religious, ethnic, political, or cultural groups found in history: -
It is the People of God: God is not
the property of any one people. But he acquired a people for himself from those
who previously were not a people: "a chosen race, a royal priesthood, a
holy nation" (1 Pet 2:9). - One becomes a member of this people not by a physical birth, but by being
"born anew," a birth "of water and the Spirit" (Jn 3:3-5),
that is, by faith in Christ, and Baptism. - This People has for its Head Jesus
the Christ (the anointed, the Messiah). Because the same anointing, the Holy
Spirit, flows from the head into the body, this is "the messianic
people."
Reflecting and meditating
(Youcat comment)
In the midst of all the
peoples on earth, there is one people that is like no other. It is subject to
no one but God alone. It is supposed to be like salt, which adds flavor; like
yeast, which permeates everything; like light, which drives away the darkness.
Anyone who belongs to the People of God must count on coming into conflict with
people who deny God’s existence and disregard his commandments. In the freedom of
the children of God, however, we have nothing to fear, not even death.
(CCC Comment)
(CCC 784)
On entering the People of God through faith and Baptism, one receives a share
in this people's unique, priestly
vocation: “Christ the Lord, high priest taken from among men, has made this new
people ‘a kingdom of priests to God, his Father.’ The baptized, by regeneration
and the anointing of the Holy Spirit, are consecrated
to be a spiritual house and a holy priesthood” (LG 10; Cf. Heb 5:1-5; Rev 1:6).
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