Monday, March 7, 2016
Youcat commented through CCC – Question n. 125 - Part I.
(Youcat
answer) The founder of this people is God the Father. Its leader is Jesus
Christ. Its source of strength is the Holy Spirit. The entryway to the People
of God is Baptism. Its dignity is the freedom of the children of God. Its law
is love. If this people remains faithful to God and seeks first the kingdom of
God, it changes the world.
A deepening through CCC
(CCC 781)
"At all times and in every race, anyone who fears God and does what is
right has been acceptable to him. He has, however, willed to make men holy and
save them, not as individuals without any bond or link between them, but rather
to make them into a people who might acknowledge him and serve him in holiness.
He therefore chose the Israelite race to be his own people and established a
covenant with it. He gradually instructed this people.... All these things,
however, happened as a preparation for and figure of that new and perfect
covenant which was to be ratified in Christ… The New Covenant in his blood; he
called together a race made up of Jews and Gentiles which would be one, not according
to the flesh, but in the Spirit" (LG 9; Cf. Acts 10:35; 1 Cor 11:25).
Reflecting and meditating
(Youcat comment)
In the midst of all the
peoples on earth, there is one people that is like no other. It is subject to
no one but God alone. It is supposed to be like salt, which adds flavor; like
yeast, which permeates everything; like light, which drives away the darkness.
Anyone who belongs to the People of God must count on coming into conflict with
people who deny God’s existence and disregard his commandments. In the freedom
of the children of God, however, we have nothing to fear, not even death.
(CCC Comment)
(CCC 783)
Jesus Christ is the one whom the Father anointed with the Holy Spirit and
established as priest, prophet, and king. The whole People of God participates
in these three offices of Christ and bears the responsibilities for mission and
service that flow from them (Cf. John Paul II, RH 18-21).
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