Wednesday, February 15, 2017
Youcat commented through CCC – Question n. 245 - Part I.
(Youcat answer) The Anointing of the
Sick imparts consolation, peace, and strength and unites the sick person, in his
precarious situation and his sufferings, with Christ in a profound way. For the
Lord experienced our fears and bore our pains in his body. For many people the
Anointing of the Sick brings about physical healing. But if God should decide
to call someone home to himself, he gives him in the Anointing of the Sick the
strength for all the physical and spiritual battles on his final journey. In any
case, the Anointing of the Sick has the effect of forgiving sins.
A deepening through CCC
(CCC 1520) A particular gift of the Holy Spirit.
The first grace of this sacrament is one of strengthening, peace and courage to
overcome the difficulties that go with the condition of serious illness or the
frailty of old age. This grace is a gift of the Holy Spirit, who renews trust
and faith in God and strengthens against the temptations of the evil one, the
temptation to discouragement and anguish in the face of death (Cf. Heb 2:15).
This assistance from the Lord by the power of his Spirit is meant to lead the
sick person to healing of the soul, but also of the body if such is God's will
(Cf. Council of Florence (1439): DS 1325). Furthermore, "if he has committed
sins, he will be forgiven" (Jas 515; cf. Council of Trent (1551): DS
1717).
Reflecting and meditating
(Youcat comment) Many sick people are afraid of this
sacrament and put it off until the last minute because they think it is a sort
of death sentence. But the opposite is true: the Anointing of the Sick is a
sort of life insurance. A Christian who is caring for a sick person should
relieve him of any false fear. Most people in serious danger sense intuitively
that nothing is more important for them at the moment than to embrace
immediately and unconditionally the One who overcame death and is life itself:
Jesus, the Savior.
(CCC Comment)
(CCC 1521) Union with the passion of Christ. By the
grace of this sacrament the sick person receives the strength and the gift of
uniting himself more closely to Christ's Passion: in a certain way he is consecrated to bear fruit by
configuration to the Savior's redemptive Passion. Suffering, a consequence of
original sin, acquires a new meaning; it becomes a participation in the saving
work of Jesus.
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