Sunday, February 5, 2017
Youcat commented through CCC – Question n. 239 - Part I.
(Youcat answer) Confession reconciles
the sinner with God and the Church.
A deepening through CCC
(CCC 1468)
"The whole power of the sacrament of Penance consists in restoring us to
God's grace and joining us with him in an intimate friendship" (Roman
Catechism, II, V, 18). Reconciliation with God is thus the purpose and effect
of this sacrament. For those who receive the sacrament of Penance with contrite
heart and religious disposition, reconciliation "is usually followed by
peace and serenity of conscience with strong spiritual consolation"
(Council of Trent (1551): DS 1674). Indeed the sacrament of Reconciliation with
God brings about a true "spiritual resurrection," restoration of the
dignity and blessings of the life of the children of God, of which the most
precious is friendship with God (Cf. Lk 15:32).
Reflecting and meditating
(Youcat comment) The second after absolution is like a shower
after playing sports, like the fresh air after a summer storm, like waking up
on a sunlit summer morning, like the weightlessness of a diver. Everything is
contained in the word “reconciliation” (from a Latin verb meaning “to bring
back together, to restore”): we are at peace with God again.
(CCC Comment)
(CCC 1470)
In this sacrament, the sinner, placing himself before the merciful judgment of
God, anticipates in a certain way the judgment to which he will be
subjected at the end of his earthly life. For it is now, in this life, that we
are offered the choice between life and death, and it is only by the road of
conversion that we can enter the Kingdom, from which one is excluded by grave
sin (Cf. 1 Cor 5:11; Gal 5:19-21; Rev 22:15). In converting to Christ through
penance and faith, the sinner passes from death to life and "does not come
into judgment" (Jn 5:24).
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