Friday, February 24, 2017
Youcat commented through CCC – Question n. 250 - Part I.
(Youcat answer) The priests of the Old
Covenant saw their duty as mediating between heavenly and earthly things,
between God and his people. Since Christ is the “one mediator between God and
men” (1 Tim 2:5), he perfected and ended that priesthood. After Christ
there can be an ordained priesthood only in Christ, in Christ’s
sacrifice on the Cross, and through a calling and apostolic mission from
Christ.
A deepening through CCC
(CCC 1539)
The chosen people was constituted by God as "a kingdom of priests and a
holy nation" (Ex 19:6; cf. Isa 61:6). But within the people of Israel, God
chose one of the twelve tribes, that of Levi, and set it apart for liturgical
service; God himself is its inheritance (Cf. Num 1:48-53; Josh 13:33). A
special rite consecrated the beginnings of the priesthood of the Old Covenant.
The priests are "appointed to act on behalf of men in relation to God, to
offer gifts and sacrifices for sins." (Heb 5:1; cf. Ex 29:1-30; Lev 8).
Reflecting and meditating
(Youcat comment) A Catholic priest who administers the
sacraments acts not on the basis of his own power or moral perfection (which
unfortunately he often lacks), but rather “in persona Christi”. Through his
ordination, the transforming, healing, saving power of Christ is grafted onto
him. Because a priest has nothing of his own, he is above all a servant. The distinguishing
characteristic of every authentic priest, therefore, is humble astonishment at
his own vocation.
(CCC Comment)
(CCC 1540)
Instituted to proclaim the Word of God and to restore communion with God by
sacrifices and prayer (Cf. Mal 2:7-9), this priesthood nevertheless remains
powerless to bring about salvation, needing to repeat its sacrifices
ceaselessly and being unable to achieve a definitive sanctification, which only
the sacrifice of Christ would accomplish (Cf. Heb 5:3; 7:27; 10:1-4). (CCC
1592) The ministerial priesthood differs in essence from the common priesthood
of the faithful because it confers a sacred power for the service of the
faithful. The ordained ministers exercise their service for the People of God
by teaching (munus docendi), divine
worship (munus liturgicum) and
pastoral governance (munus regendi).
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