Thursday, February 16, 2017
Youcat commented through CCC – Question n. 245 - Part II.
(Youcat answer – repeated) The
Anointing of the Sick imparts consolation, peace, and strength and unites the
sick person, in his precarious situation and his sufferings, with Christ in a
profound way. For the Lord experienced our fears and bore our pains in his
body. For many people the Anointing of the Sick brings about physical healing.
But if God should decide to call someone home to himself, he gives him in the
Anointing of the Sick the strength for all the physical and spiritual battles
on his final journey. In any case, the Anointing of the Sick has the effect of
forgiving sins.
A deepening through CCC
(CCC 1522) An ecclesial grace. The sick who receive
this sacrament, "by freely uniting themselves to the passion and death of
Christ," "contribute to the good of the People of God" (LG 11 §
2). By celebrating this sacrament the Church, in the communion of saints,
intercedes for the benefit of the sick person, and he, for his part, through
the grace of this sacrament, contributes to the sanctification of the Church
and to the good of all men for whom the Church suffers and offers herself
through Christ to God the Father.
Reflecting and meditating
(Youcat comment) Many sick people are afraid of this
sacrament and put it off until the last minute because they think it is a sort
of death sentence. But the opposite is true: the Anointing of the Sick is a
sort of life insurance. A Christian who is caring for a sick person should
relieve him of any false fear. Most people in serious danger sense intuitively
that nothing is more important for them at the moment than to embrace
immediately and unconditionally the One who overcame death and is life itself:
Jesus, the Savior.
(CCC Comment)
(CCC 1523) A preparation for the final journey. If
the sacrament of anointing of the sick is given to all who suffer from serious
illness and infirmity, even more rightly is it given to those at the point of departing
this life; so it is also called sacramentum
exeuntium (the sacrament of those departing) (Council of Trent (1551): DS
1698). The Anointing of the Sick completes our conformity to the death and
Resurrection of Christ, just as Baptism began it. It completes the holy
anointings that mark the whole Christian life: that of Baptism which sealed the
new life in us, and that of Confirmation which strengthened us for the combat
of this life. This last anointing fortifies the end of our earthly life like a
solid rampart for the final struggles before entering the Father's house
(Council of Trent (1551): DS 1694).
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