[41] He sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums. [42] A poor widow also came and put in two small coins worth a few cents. [43] Calling his disciples to himself, he said to them, "Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. [44] For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood."
(CCC 2544) Jesus enjoins his disciples to prefer him to everything and everyone, and bids them "renounce all that [they have]" for his sake and that of the Gospel (Lk 14:33; cf. Mk 8:35). Shortly before his passion he gave them the example of the poor widow of Jerusalem who, out of her poverty, gave all that she had to live on (Cf. Lk 21:4). The precept of detachment from riches is obligatory for entrance into the Kingdom of heaven. (CCC 2443) God blesses those who come to the aid of the poor and rebukes those who turn away from them: "Give to him who begs from you, do not refuse him who would borrow from you"; "you received without pay, give without pay" (Mt 5:42; 10:8). It is by what they have done for the poor that Jesus Christ will recognize his chosen ones (Cf. Mt 25:31-36). When "the poor have the good news preached to them," it is the sign of Christ's presence (Mt 11:5; cf. Lk 4:18). (CCC 2444) "The Church's love for the poor… is a part of her constant tradition." This love is inspired by the Gospel of the Beatitudes, of the poverty of Jesus, and of his concern for the poor (CA 57; cf. Lk 6:20-22, Mt 8:20; Mk 12:41-44). Love for the poor is even one of the motives for the duty of working so as to "be able to give to those in need" (Eph 4:28). It extends not only to material poverty but also to the many forms of cultural and religious poverty (Cf. CA 57).
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