Rev 12, 3-4a A huge red dragon, with seven heads

(Rev 12, 3-4a) A huge red dragon, with seven heads

[3] Then another sign appeared in the sky; it was a huge red dragon, with seven heads and ten horns, and on its heads were seven diadems. [4a] Its tail swept away a third of the stars in the sky and hurled them down to the earth.

(CCC 391) Behind the disobedient choice of our first parents lurks a seductive voice, opposed to God, which makes them fall into death out of envy (Cf. Gen 3:1-5; Wis 2:24). Scripture and the Church's Tradition see in this being a fallen angel, called "Satan" or the "devil" (Cf. Jn 8:44; Rev 12:9). The Church teaches that Satan was at first a good angel, made by God: "The devil and the other demons were indeed created naturally good by God, but they became evil by their own doing” (Lateran Council IV (1215): DS 800). (CCC 392) Scripture speaks of a sin of these angels (Cf. 2 Pt 2:4). This "fall" consists in the free choice of these created spirits, who radically and irrevocably rejected God and his reign. We find a reflection of that rebellion in the tempter's words to our first parents: "You will be like God (Gen 3:5)". The devil "has sinned from the beginning"; he is "a liar and the father of lies (1 Jn 3:8; Jn 8:44)." (CCC 395) The power of Satan is, nonetheless, not infinite. He is only a creature, powerful from the fact that he is pure spirit, but still a creature. He cannot prevent the building up of God's reign. Although Satan may act in the world out of hatred for God and his kingdom in Christ Jesus, and although his action may cause grave injuries - of a spiritual nature and, indirectly, even of a physical nature - to each man and to society, the action is permitted by divine providence which with strength and gentleness guides human and cosmic history. It is a great mystery that providence should permit diabolical activity, but "we know that in everything God works for good with those who love him” (Rom 8:28).