Rev 12, 4b-6 Her child was caught up to God

(Rev 12, 4b-6) Her child was caught up to God

[4b] Then the dragon stood before the woman about to give birth, to devour her child when she gave birth. [5] She gave birth to a son, a male child, destined to rule all the nations with an iron rod. Her child was caught up to God and his throne. [6] The woman herself fled into the desert where she had a place prepared by God, that there she might be taken care of for twelve hundred and sixty days.

(CCC 488) "God sent forth his Son", but to prepare a body for him (Gal 4:4; Heb 10:5), he wanted the free co-operation of a creature. For this, from all eternity God chose for the mother of his Son a daughter of Israel, a young Jewish woman of Nazareth in Galilee, "a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary" (Lk 1:26-27): The Father of mercies willed that the Incarnation should be preceded by assent on the part of the predestined mother, so that just as a woman had a share in the coming of death, so also should a woman contribute to the coming of life (LG 56; cf. LG 61). (CCC 491) Through the centuries the Church has become ever more aware that Mary, "full of grace" through God (Lk 1:28), was redeemed from the moment of her conception. That is what the dogma of the Immaculate Conception confesses, as Pope Pius IX proclaimed in 1854: The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin (Pius IX, Ineffabilis Deus, 1854: DS 2803). (CCC 492) The "splendour of an entirely unique holiness" by which Mary is "enriched from the first instant of her conception" comes wholly from Christ: she is "redeemed, in a more exalted fashion, by reason of the merits of her Son" (LG 53, 56). The Father blessed Mary more than any other created person "in Christ with every spiritual blessing in the heavenly places" and chose her "in Christ before the foundation of the world, to be holy and blameless before him in love" (Cf. Eph 1:3-4).