Thursday, May 1, 2014

Mark 1, 16-22 + CSDC and CV

Mark 1, 16-22 + CSDC and CV

CV 63b. What is meant by the word “decent” in regard to work? It means work that expresses the essential dignity of every man and woman in the context of their particular society: work that is freely chosen, effectively associating workers, both men and women, with the development of their community; work that enables the worker to be respected and free from any form of discrimination; work that makes it possible for families to meet their needs and provide schooling for their children, without the children themselves being forced into labour; work that permits the workers to organize themselves freely, and to make their voices heard; work that leaves enough room for rediscovering one's roots at a personal, familial and spiritual level; work that guarantees those who have retired a decent standard of living.

Church's social doctrine in the formation of priests

CSDC 533. No less important is the commitment to use the Church's social doctrine in the formation of priests and candidates to the priesthood who, in the context of their preparation for ministry, must develop a thorough knowledge of the Church's teaching and her pastoral concerns in the social sphere as well as a keen interest in the social issues of their day. The Congregation for Catholic Education has published a document, Guidelines for the Study and Teaching of the Church's Social Doctrine in the Formation of Priests[1132], which gives specific indications and recommendations for a correct and appropriate plan of studies for this teaching.

Notes: [1132] 30 December 1988, Vatican Polyglot Press, Rome 1988.

(Mk 1, 16-22) They abandoned their nets and followed him    

[16] As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen. [17] Jesus said to them, "Come after me, and I will make you fishers of men." [18] Then they abandoned their nets and followed him. [19] He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. [20] Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him. [21] Then they came to Capernaum, and on the sabbath he entered the synagogue and taught. [22] The people were astonished at his teaching, for he taught them as one having authority and not as the scribes.

CSDC 50. The Church places herself concretely at the service of the Kingdom of God above all by announcing and communicating the Gospel of salvation and by establishing new Christian communities. Moreover, she “serves the Kingdom by spreading throughout the world the ‘Gospel values' which are an expression of the Kingdom and which help people to accept God's plan. It is true that the inchoate reality of the Kingdom can also be found beyond the confines of the Church among peoples everywhere, to the extent that they live ‘Gospel values' and are open to the working of the Spirit who breathes when and where he wills (cf. Jn 3:8). But it must immediately be added that this temporal dimension of the Kingdom remains incomplete unless it is related to the Kingdom of Christ present in the Church and straining towards eschatological fullness”[57]. It follows from this, in particular, that the Church is not to be confused with the political community and is not bound to any political system[58]. In fact, the political community and the Church are autonomous and independent of each other in their own fields, and both are, even if under different titles, “devoted to the service of the personal and social vocation of the same human beings”[59]. Indeed, it can be affirmed that the distinction between religion and politics and the principle of religious freedom constitute a specific achievement of Christianity and one of its fundamental historical and cultural contributions.

Notes:  [57] John Paul II, Encyclical Letter Redemptoris Missio, 20: AAS 83 (1991), 267. [58] Cf. Second Vatican Ecumenical Council, Pastoral Constitution Gaudium et Spes, 76: AAS 58 (1966), 1099; Catechism of the Catholic Church, 2245. [59] Second Vatican Ecumenical Council, Pastoral Constitution Gaudium et Spes, 76: AAS 58 (1966), 1099.

[Initials and Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social Doctrine of the Church; -  SDC: Social Doctrine of the Church; - CV: Benedict XVI, Caritas in Veritate (Charity in truth)] 

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