Wednesday, May 7, 2014
Mark 2, 18-20 + CSDC and CV
Mark 2, 18-20 + CSDC and CV
CV 66c. In addition, it can be helpful to promote new ways of marketing products from deprived areas of the world, so as to guarantee their producers a decent return. However, certain conditions need to be met: the market should be genuinely transparent; the producers, as well as increasing their profit margins, should also receive improved formation in professional skills and technology; and finally, trade of this kind must not become hostage to partisan ideologies. A more incisive role for consumers, as long as they themselves are not manipulated by associations that do not truly represent them, is a desirable element for building economic democracy.
CSDC 553. Promoting human dignity implies above all affirming the inviolability of the right to life, from conception to natural death, the first among all rights and the condition for all other rights of the person. Respect for personal dignity requires, moreover, that the religious dimension of the person be recognized. “This is not simply a requirement ‘concerning matters of faith', but a requirement that finds itself inextricably bound up with the very reality of the individual”. The effective recognition of the right to freedom of conscience and religious freedom is one of the highest goods and one of the most serious duties of every people that truly wishes to ensure the good of the individual and of society. In the present cultural context, there is a particularly urgent need to defend marriage and the family, which can be adequately met only if one is convinced of the unique and singular value of these two realities for an authentic development of human society.
Notes:  Cf. Congregation for the Doctrine of the Faith, Instruction Donum Vitae, (22 February 1987): AAS 80 (1988), 70-102.  John Paul II, Post-Synodal Apostolic Exhortation Christifideles Laici, 39: AAS 81 (1989), 466.  Cf. John Paul II, Post-Synodal Apostolic Exhortation Christifideles Laici, 39: AAS 81 (1989), 466.  Cf. John Paul II, Post-Synodal Apostolic Exhortation Familiaris Consortio, 42-48: AAS 74 (1982), 134-140.
 The disciples of John and of the Pharisees were accustomed to fast. People came to him and objected, "Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?"  Jesus answered them, "Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast.  But the days will come when the bridegroom is taken away from them, and then they will fast on that day.
CSDC 21. Against the background of universal religious experience, in which humanity shares in different ways, God's progressive revelation of himself to the people of Israel stands out. This revelation responds to the human quest for the divine in an unexpected and surprising way, thanks to the historical manner — striking and penetrating — in which God's love for man is made concrete. According to the Book of Exodus, the Lord speaks these words to Moses: “I have seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters; I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey” (Ex 3:7-8). The gratuitous presence of God — to which his very name alludes, the name he reveals to Moses, “I am who I am” (Ex 3:14) — is manifested in the freeing from slavery and in the promise. These become historical action, which is the origin of the manner in which the Lord's people collectively identify themselves, through the acquisition of freedom and the land that the Lord gives them.
[Initials and Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social Doctrine of the Church; - SDC: Social Doctrine of the Church; - CV: Benedict XVI, Caritas in Veritate (Charity in truth)].