Monday, March 7, 2016
Youcat commented through CCC – Question n. 125 - Part I.
(Youcat answer) The founder of this people is God the Father. Its leader is Jesus Christ. Its source of strength is the Holy Spirit. The entryway to the People of God is Baptism. Its dignity is the freedom of the children of God. Its law is love. If this people remains faithful to God and seeks first the kingdom of God, it changes the world.
A deepening through CCC
(CCC 781) "At all times and in every race, anyone who fears God and does what is right has been acceptable to him. He has, however, willed to make men holy and save them, not as individuals without any bond or link between them, but rather to make them into a people who might acknowledge him and serve him in holiness. He therefore chose the Israelite race to be his own people and established a covenant with it. He gradually instructed this people.... All these things, however, happened as a preparation for and figure of that new and perfect covenant which was to be ratified in Christ… The New Covenant in his blood; he called together a race made up of Jews and Gentiles which would be one, not according to the flesh, but in the Spirit" (LG 9; Cf. Acts 10:35; 1 Cor 11:25).
Reflecting and meditating
(Youcat comment) In the midst of all the peoples on earth, there is one people that is like no other. It is subject to no one but God alone. It is supposed to be like salt, which adds flavor; like yeast, which permeates everything; like light, which drives away the darkness. Anyone who belongs to the People of God must count on coming into conflict with people who deny God’s existence and disregard his commandments. In the freedom of the children of God, however, we have nothing to fear, not even death.
(CCC 783) Jesus Christ is the one whom the Father anointed with the Holy Spirit and established as priest, prophet, and king. The whole People of God participates in these three offices of Christ and bears the responsibilities for mission and service that flow from them (Cf. John Paul II, RH 18-21).