Wednesday, July 20, 2016
Youcat commented through CCC – Question n. 166 - Part I.
(Youcat answer) The people of Israel interrupted their work “seven times a day” (Ps 119:164) in order to praise God. Jesus participated in the liturgy and prayer of his people; he taught his disciples to pray and gathered them in the Upper Room so as to celebrate with them the Liturgy of all liturgies: the gift of himself in the Last Supper. The church, which calls us to the liturgy, obeys his command, “Do this in remembrance of me” (1 Cor 11:24b).
A deepening through CCC
(CCC 1066) In the Symbol of the faith the Church confesses the mystery of the Holy Trinity and of the plan of God's "good pleasure" for all creation: the Father accomplishes the "mystery of his will" by giving his beloved Son and his Holy Spirit for the salvation of the world and for the glory of his name (Eph 1:9). Such is the mystery of Christ, revealed and fulfilled in history according to the wisely ordered plan that St. Paul calls the "plan of the mystery" (Eph 3:9; cf. 3:4) and the patristic tradition will call the "economy of the Word incarnate" or the "economy of salvation."
Reflecting and meditating
(Youcat comment) Just as a man breathes air in order to stay alive, so too the church lives and breathes by celebrating the liturgy. God himself is the one who breathes new life into her day by day and enriches her with gifts through his Word and his sacraments. We can use another image, too: every liturgy is like a rendezvous of love that God writes on our calendar. Anyone who has already experienced God’s love is glad to go to church. Someone who from time to time feels nothing and goes nevertheless shows God his faithfulness.
(CCC 1067) "The wonderful works of God among the people of the Old Testament were but a prelude to the work of Christ the Lord in redeeming mankind and giving perfect glory to God. He accomplished this work principally by the Paschal mystery of his blessed Passion, Resurrection from the dead, and glorious Ascension, whereby 'dying he destroyed our death, rising he restored our life.' For it was from the side of Christ as he slept the sleep of death upon the cross that there came forth 'the wondrous sacrament of the whole Church"'(SC 5 § 2; cf. St. Augustine, En. in Ps. 138, 2: PL 37, 1784-1785). For this reason, the Church celebrates in the liturgy above all the Paschal mystery by which Christ accomplished the work of our salvation.