Saturday, November 12, 2016
Youcat commented through CCC – Question n. 199 - Part I.
(Youcat answer) For all those who have received the Gospel and have heard that Christ is “the way, and the truth, and the life” (Jn 14:6), Baptism is the only way to God and salvation. At the same time, however, it is true that Christ died for all mankind. Therefore all men who have had no opportunity to learn about Christ and the faith but seek God sincerely and live according to their conscience also find salvation (the so-called Baptism of desire).
A deepening through CCC
(CCC 1257) The Lord himself affirms that Baptism is necessary for salvation (Cf. Jn 3:5). He also commands his disciples to proclaim the Gospel to all nations and to baptize them (Cf. Mt 28:19-20; cf. Council of Trent (1547) DS 1618; LG 14; AG 5). Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament (Cf. Mk 16:16). The Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are "reborn of water and the Spirit." God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments.
Reflecting and meditating
(Youcat comment) God has made salvation dependent on the sacraments. Therefore the Church must tirelessly offer them to mankind. To give up her missionary work would be a betrayal of God’s commission. God himself, however, is not dependent on his sacraments. In places where the Church does not exist or has had no success—whether by her own fault or for other reasons—God himself paves another way to salvation for the people.
(CCC 1258) The Church has always held the firm conviction that those who suffer death for the sake of the faith without having received Baptism are baptized by their death for and with Christ. This Baptism of blood, like the desire for Baptism, brings about the fruits of Baptism without being a sacrament.