Wednesday, November 2, 2016
Youcat commented through CCC – Question n. 195 - Part VII.
(Youcat answer - repeated) The classical form of administering Baptism is the threefold immersion of the candidate in the water. Usually, however, water is poured three times over the head of the candidate, while the minister of the sacrament speaks the words, “N., I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.”
A deepening through CCC
(CCC 1243) The white garment symbolizes that the person baptized has "put on Christ" (Gal 3:27), has risen with Christ. The candle, lit from the Easter candle, signifies that Christ has enlightened the neophyte. In him the baptized are "the light of the world" (Mt 5:14; cf. Phil 2:15). The newly baptized is now, in the only Son, a child of God entitled to say the prayer of the children of God: "Our Father."
Reflecting and meditating
(Youcat comment) Water symbolizes cleansing and new life, which was already expressed in the baptism of repentance performed by John the Baptist. The Baptism that is administered with water “in the name of the Father, and of the Son, and of the Holy Spirit” is more than a sign of conversion and repentance; it is new life in Christ. That is why the ceremony also includes the signs of anointing, the white garment, and the baptismal candle.
(CCC 1244 a) First Holy Communion. Having become a child of God clothed with the wedding garment, the neophyte is admitted "to the marriage supper of the Lamb" (Rev 19:9) and receives the food of the new life, the body and blood of Christ. The Eastern Churches maintain a lively awareness of the unity of Christian initiation by giving Holy Communion to all the newly baptized and confirmed, even little children, recalling the Lord's words: "Let the children come to me, do not hinder them" (Mk 10:14).