Sunday, March 5, 2017
Youcat commented through CCC – Question n. 252 - Part II.
(Youcat answer - repeated) In episcopal ordination the fullness of the sacrament of Holy Orders is conferred upon a priest. He is ordained a successor of the Apostles and enters the college of bishops. Together with the other bishops and the Pope, he is from now on responsible for the entire Church. In particular the Church appoints him to the offices of teaching, sanctifying, and governing.
A deepening through CCC
(CCC 1558) "Episcopal consecration confers, together with the office of sanctifying, also the offices of teaching and ruling.... In fact... by the imposition of hands and through the words of the consecration, the grace of the Holy Spirit is given, and a sacred character is impressed in such wise that bishops, in an eminent and visible manner, take the place of Christ himself, teacher, shepherd, and priest, and act as his representative (in Eius persona agant)" (LG 21). "By virtue, therefore, of the Holy Spirit who has been given to them, bishops have been constituted true and authentic teachers of the faith and have been made pontiffs and pastors" (CD 2 § 2).
Reflecting and meditating
(Youcat comment) The episcopal ministry is the real pastoral ministry in the Church, for it goes back to the original witnesses to Jesus, the apostles, and continues the pastoral ministry of the apostles that was instituted by Christ. The Pope, too, is a BISHOP, but the first among them and the head of the college.
(CCC 1559) "One is constituted a member of the episcopal body in virtue of the sacramental consecration and by the hierarchical communion with the head and members of the college" (LG 22). The character and collegial nature of the episcopal order are evidenced among other ways by the Church's ancient practice which calls for several bishops to participate in the consecration of a new bishop (Cf. LG 22). In our day, the lawful ordination of a bishop requires a special intervention of the Bishop of Rome, because he is the supreme visible bond of the communion of the particular Churches in the one Church and the guarantor of their freedom.