Sunday, April 2, 2017
Youcat commented through CCC – Question n. 266 - Part II.
(Youcat answer - repeated) As a rule a wedding must take place publicly. The bride and bridegroom are questioned as to their intention to marry. The priest or the deacon blesses their rings. The bride and bridegroom exchange rings and mutually promise “to be true in good times and in bad, in sickness and in health” and vow to each other: “I will love you and honor you all the days of my life.” The celebrant ratifies the wedding and administers the blessing.
A deepening through CCC
(CCC 1623) According to the Latin tradition, the spouses as ministers of Christ's grace mutually confer upon each other the sacrament of Matrimony by expressing their consent before the Church. In the tradition of the Eastern Churches, the priest (bishops or presbyters) are witnesses to the mutual consent given by the spouses (cf. CCEO, can. 817) but for the validity of the sacrament their blessing is also necessary (cf. CCEO, can. 828).
Reflecting and meditating
(Youcat comment) Here are some excerpts from one form of the Rite of Catholic Marriage: Celebrant: N. and N., have you come here freely and without reservation to give yourselves to each other in marriage?” Bride and bridegroom: “Yes.” Celebrant: “Will you love and honor each other as man and wife for the rest of your lives?” Bride and bridegroom: “Yes.” The celebrant then asks the bride and bridegroom together the following questions. “Will you accept children lovingly from God and bring them up according to the law of Christ and his Church?” Bride and bridegroom: “Yes.”
(CCC 1624) The various liturgies abound in prayers of blessing and epiclesis asking God's grace and blessing on the new couple, especially the bride. In the epiclesis of this sacrament the spouses receive the Holy Spirit as the communion of love of Christ and the Church (Cf. Eph 5:32). The Holy Spirit is the seal of their covenant, the ever-available source of their love and the strength to renew their fidelity. (CCC 1663) Since marriage establishes the couple in a public state of life in the Church, it is fitting that its celebration be public, in the framework of a liturgical celebration, before the priest (or a witness authorized by the Church), the witnesses, and the assembly of the faithful.