Friday, January 12, 2018
Youcat commented through CCC – Question n. 383 – Part III.
(Youcat answer - repeated) God-given human life is God’s own property; it is sacred from the first moment of its existence and not under the control of any human being. “Before I formed you in the womb I knew you, and before you were born I consecrated you” (Jer 1:5).
A deepening through CCC
(CCC 2273 b) "The moment a positive law deprives a category of human beings of the protection which civil legislation ought to accord them, the state is denying the equality of all before the law. When the state does not place its power at the service of the rights of each citizen, and in particular of the more vulnerable, the very foundations of a state based on law are undermined.... As a consequence of the respect and protection which must be ensured for the unborn child from the moment of conception, the law must provide appropriate penal sanctions for every deliberate violation of the child's rights" (CDF, Donum vitae III).
Reflecting and meditating
(Youcat comment) God alone is Lord over life and death. Not even “my” life belongs to me. Every child, from the moment of conception on, has a right to life. From his earliest beginnings an unborn human being is a separate person, and no one can infringe upon his rights, not the State, not the doctor, and not even the mother. The Church’s clarity about this is not a lack of compassion; she means, rather, to point out the irreparable harm that is inflicted on the child who is killed in abortion and on his parents and on society as a whole. Protecting innocent human life is one of the noblest tasks of the State. If a State evades this responsibility, it undermines the foundations of a rule of law.
(CCC 2322) From its conception, the child has the right to life. Direct abortion, that is, abortion willed as an end or as a means, is a "criminal" practice (GS 27 § 3), gravely contrary to the moral law. The Church imposes the canonical penalty of excommunication for this crime against human life.