[21] After all the people had been baptized and Jesus also had been baptized and was praying, heaven was opened [22] and the holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, "You are my beloved Son; with you I am well pleased."
(CCC 444) The Gospels report that at two solemn moments, the Baptism and the Transfiguration of Christ, the voice of the Father designates Jesus his "beloved Son" (Cf. Mt 3:17; cf. 17:5). Jesus calls himself the "only Son of God", and by this title affirms his eternal pre-existence (Jn 3:16; cf. 10:36). He asks for faith in "the name of the only Son of God" (Jn 3:18). In the centurion's exclamation before the crucified Christ, "Truly this man was the Son of God" (Mk 15:39), that Christian confession is already heard. Only in the Paschal mystery can the believer give the title "Son of God" its full meaning. (CCC 536) The baptism of Jesus is on his part the acceptance and inauguration of his mission as God's suffering Servant. He allows himself to be numbered among sinners; he is already "the Lamb of God, who takes away the sin of the world" (Jn 1:29; cf. Isa 53:12). Already he is anticipating the "baptism" of his bloody death (Cf. Mk 10:38; Lk 12:50). Already he is coming to "fulfil all righteousness", that is, he is submitting himself entirely to his Father's will: out of love he consents to this baptism of death for the remission of our sins (Mt 3:15; cf. 26:39). The Father's voice responds to the Son's acceptance, proclaiming his entire delight in his Son (Cf. Lk 3:22; Isa 42:1). The Spirit whom Jesus possessed in fullness from his conception comes to "rest on him" (Jn 1:32-33; cf. Isa 11:2). Jesus will be the source of the Spirit for all mankind. At his baptism "the heavens were opened" (Mt 3:16) - the heavens that Adam's sin had closed - and the waters were sanctified by the descent of Jesus and the Spirit, a prelude to the new creation.
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