[33] Be watchful! Be alert! You do not know when the time will come. [34] It is like a man traveling abroad. He leaves home and places his servants in charge, each with his work, and orders the gatekeeper to be on the watch. [35] Watch, therefore; you do not know when the lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning. [36] May he not come suddenly and find you sleeping. [37] What I say to you, I say to all: 'Watch!'"
(CCC 672) Before his Ascension Christ affirmed that the hour had not yet come for the glorious establishment of the messianic kingdom awaited by Israel (Cf. Acts 1:6-7) which, according to the prophets, was to bring all men the definitive order of justice, love and peace (Cf. Isa 11:1-9). According to the Lord, the present time is the time of the Spirit and of witness, but also a time still marked by "distress" and the trial of evil which does not spare the Church (Cf. Acts 1:8; 1 Cor 7:26; Eph 5:16; 1 Pt 4:17) and ushers in the struggles of the last days. It is a time of waiting and watching (Cf. Mt 25:1, 13; Mk 13:33-37; 1 Jn 2:18; 4:3; 1 Tim 4:1). (CCC 673) Since the Ascension Christ's coming in glory has been imminent (Cf. Rev 22:20), even though "it is not for you to know times or seasons which the Father has fixed by his own authority" (Acts 1:7; Cf. Mk 13:32). This eschatological coming could be accomplished at any moment, even if both it and the final trial that will precede it are "delayed" (Cf. Mt 24:44; 1 Th 5:2; 2 Th 2:3-12).
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